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Aleph

1st letter of many Semitic abjads

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 21, 2026
Entity authorityQ15033 ↗
Source-derived summary

Aleph (also spelled alef or alif, transliterated ʾ) is the first letter of the Semitic abjads, including Phoenician ʾālep 𐤀‎, Hebrew ʾālef א, Aramaic ʾālap 𐡀‎, Syriac ʾālap̄ ܐ, Arabic ʾalif ا, and North Arabian 𐪑‎. It also appears as South Arabian 𐩱 and Ge'ez ʾälef አ.

These letters are believed to have derived from an Egyptian hieroglyph depicting the head of an ox to describe the initial sound of *ʾalp, the West Semitic word for "ox" (compare Biblical Hebrew אֶלֶף ʾelef, 'ox'). The Phoenician variant gave rise to the Greek alpha (Α), being reinterpreted to express not the glottal consonant but the accompanying vowel, and hence the Latin A and Cyrillic А and possibly the Armenian letter Ա.

Phonetically, aleph originally represented the onset of a vowel at the glottis. In Semitic languages, this functions as a prosthetic weak consonant, allowing roots with only two true consonants to be conjugated in the manner of a standard three consonant Semitic root. In most Hebrew dialects as well as Syriac, the aleph is an absence of a true consonant, a glottal stop ([ʔ]), the sound found in the catch in uh-oh. In Arabic, the alif represents the glottal stop pronunciation when it is the initial letter of a word. In texts with diacritical marks, the pronunciation of an aleph as a consonant is rarely indicated by a special marking, hamza in Arabic and mappiq in Tiberian Hebrew. In later Semitic languages, aleph could sometimes function as a mater lectionis indicating the presence of a vowel elsewhere (usually long). When this practice began is the subject of some controversy, though it had become well established by the late stage of Old Aramaic (ca.

Editorial summary

This brief starts where responsible research should: with the source description of “Aleph” as 1st letter of many Semitic abjads. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 281-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Aleph, letter and many can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as 1st letter of many Semitic abjads. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Sep 21, 2026. The linked authority identifier is Q15033. None of the 0 selected statements returned an explicit reference.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

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Source & attribution

This entry incorporates text from “Aleph” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.