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Ōmeyōcān

Thirteenth celestial stratum and the highest point of the thirteen skies of Aztec mythology

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJul 4, 2026
Entity authorityQ9052267 ↗
Source-derived summary

Omeyocan (Nahuatl pronunciation: [oːmeˈjoːkaːn]) is the highest of thirteen heavens in Aztec mythology, the dwelling place of Ometeotl, the dual god comprising Ometecuhtli and Omecihuatl.

Etymology

In Nahuatl, ōmeyōcān means "the place of duality." The word is composed of ōme ('two') and -yō (suffix for abstractions), which gives ōmeyōtl or duality; and -cān (place).

Description

Multiple Nahuatl sources, notably the Florentine Codex, name the highest level of heaven Ōmeyōcān or "place of duality" (Sahagún specifically terms it "in ōmeyōcān in chiucnāuhnepaniuhcān" or "the place of duality, above the nine-tired heavens)." In the Histoyre du Mechique, Franciscan priest André Thevet translated a Nahuatl source reporting that in this layer of heaven there existed "a god named Ometecuhtli, which means two-gods, and one of them was a goddess." According to the Codex Ríos, the History of the Mexicans as Told by Their Paintings, the Histoyre du Mechique, and the Florentine Codex, the goddess of fertility and creation Tōnacācihuātl and her counterpart Tōnacātēcuhtli resided in Ōmeyōcān, creating human souls and sending them to earth. Sahagún clarifies that their names are epithets of Ōmetēcuhtli (literally "two-lord") and Ōmecihuātl ("two-lady"), giving as an alternate name of Ōmeyōcān "in tōnacātēcuhtli īchān" ("the mansion of Tōnacātēcuhtli").

There is some evidence that these two gods were considered aspects of a single being, as when a singer in Cantares Mexicanos asks where he can go given that "ōme ihcac yehhuān Dios" ("they, God, stand double"). The History of the Mexicans as Told by Their Paintings reports of the two that "se criaron [sic] y estuvieron siempre en el treceno cielo, de cuyo principio no se supo jamás, sino de su estada y creación, que fue en el treceno cielo" (they created themselves and had always been in the thirteenth heaven; nothing was ever known of their beginning, just their dwelling and creation, which were in the thirteenth heaven). In the Florentine Codex, Sahagún relates that Aztec midwives would tell newborns after bathing them, "You were created in the place of duality, the place above the nine heavens. Your mother and father—Ōmetēcuhtli and Ōmecihuātl, the heavenly lady—formed you, created you."

A song from the Historia Tolteca-Chichimeca mentions "ay ōmeteōtl ya tēyōcoyani," literally "two-god, creator of humanity." And the Codex Rios says of Omeyocan: "“This means the place where the creator of all thing—or the First Cause—exists. They also name it Hometeule”. "Teule" is a common Spanish misspelling of "teotl."

Many scholars (most notably Miguel León-Portilla) interpret this name "Ōmeteōtl" as "Dual God" or "Lord of the Duality," seeing it as a fusion of Ōmetēcuhtli and Ōmecihuātl, existing primordially in Ōmeyōcān.

Editorial summary

This brief starts where responsible research should: with the source description of “Ōmeyōcān” as thirteenth celestial stratum and the highest point of the thirteen skies of Aztec mythology. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 430-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Ōmeyōcān, Thirteenth and celestial can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as thirteenth celestial stratum and the highest point of the thirteen skies of Aztec mythology. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Vocabulary and entity names are the principal evidence signals here, because they determine the precision of every later search. The source revision retrieved here is dated Jul 4, 2026. The linked authority identifier is Q9052267. None of the 0 selected statements returned an explicit reference.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

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Source & attribution

This entry incorporates text from “Ōmeyōcān” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.