Yusuhara Hachimangū
Shinto shrine in Oita Prefecture, Japan

Yusuhara Hachiman-gū (柞原八幡宮) is a Shinto shrine located in the city of Ōita, Ōita Prefecture, Japan. It is one of two shrines claiming the title of ichinomiya of former Bungo Province, the other being the Sasamuta Jinja, also in Ōita. The shrine's main festival is held annually on March 15. It is also sometimes referred to as Yusubara Hachiman-gū (由原八幡宮).
Enshrined kami
The main kami at this shrine is Hachiman (八幡), here identified as the trinity of Emperor Chūai, Emperor Ōjin and Empress Jingū.
History
The foundation date of this shrine is unknown. The shrine's legend, which dates from the Kamakura period states that in the year 827, a monk of Enryaku-ji named Konki worshipped at Usa Hachiman-gū for 1000 days and received an oracle which stated that the kami Hachiman would bless Bungo Province. A mysterious white banner flew over Kakugo, Ōita and was presented to Emperor Ninmyo, who ordered the governor of Bungo Province to construct this shrine. From the year 998 onwards, it became the practice to reconstruct the shrine buildings at 33 year intervals, the same as at Usa Hachiman-gū. Despite its dispute with Sasumuta Jinja, which as an equally ancient claim to the title, it has been referred to as the "Bungo ichinomiya since the 12th century, because of the shrine's proximity to the kokufu of Bungo Province.
“Yusuhara Hachimangū” enters the record as shinto shrine in Oita Prefecture, Japan. Crown Archives preserves that source wording while asking what Yusuhara, Hachimangū and Shinto can confirm, complicate or overturn.
Why this record matters
“Yusuhara Hachimangū” is worth following because a concise public description often conceals a longer documentary argument. Here, Yusuhara, Hachimangū and Shinto provides the most credible route into that argument.
Vocabulary and entity names are the principal evidence signals here, because they determine the precision of every later search. The source revision retrieved here is dated Jul 30, 2026. The linked authority identifier is Q195715. VIAF identifies the subject as 257684518. Authority coordinates are 33.238, 131.551. 1 of 3 selected statements include explicit references; 1 carry qualifiers and 0 use preferred rank. The first chronological checks are 1000.
A concise general-reference account can conceal disagreements about scope, terminology or the weight assigned to individual sources. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.
How to read it
Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.
- Subject orientation
- Search vocabulary
- Locating named sources
The closest primary source, responsible institution and strongest cited specialist reference.
Three-step research path
- Establish the record: confirm the title “Yusuhara Hachimangū”, its source revision and the description used here.
- Expand the search: follow Yusuhara Hachimangū primary sources, Yusuhara Hachimangū archive and Yusuhara research across catalogues and specialist indexes.
- Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.
Questions for further research
- Which source most directly establishes the central claim about “Yusuhara Hachimangū”?
- What terminology or title could unlock a more precise catalogue search?
- Which institution is responsible for the underlying evidence?
Search terms from this dossier
This entry incorporates text from “Yusuhara Hachimangū” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.