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Vima Nyingtik

collection of religious teachings that are studied in Tibetan Buddhism

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionAug 9, 2026
Entity authorityQ7931256 ↗
Source-derived summary

Vima Nyingthig (Tibetan: བི་མ་སྙིང་ཐིག་, Wylie: bi ma snying thig), "Seminal Heart of Vimalamitra", in Tibetan Buddhism is one of the two "seminal heart" (Tibetan: སྙིང་ཐིག, Wylie: snying thig) collections of the menngagde cycle Dzogchen, the other one being "Seminal Heart of the Dakini" (mkha' 'gro snying thig). Traditionally the teachings are ascribed to Vimalamitra, but they were codified and collated by their Tibetan discoverers in the 11th and 12th century. The main discoverer of the Vima Nyingthig was Zhangtön Tashi Dorjé.

History

The Vima Nyingthig is founded principally on the seventeen tantras and the Troma tantra. It is the teachings both for and of the panditas (Tibetan: རྒྱ་ཆའེ་བ, Wylie: rgya che ba), brought to Tibet by Vimalamitra.

Contents

The Vima Nyingtik itself consists of three sections:

tantras (rgyud), which refer to the Seventeen Tantras;

āgamas (lung), which are largely Tibetan syntheses;

upadēśavargas (man ngag); these refer to 119 treatises of pith advice.

Troma Tantra

The "Troma Tantra" or the "Ngagsung Tromay Tantra" otherwise known as the "Ekajaṭĭ Khros Ma'i rGyud" focuses on rites of the protector, Ekajati.

Seventeen tantras

The "Seventeen tantras of the esoteric instruction cycle" (Tibetan: མན་ངག་སྡེའི་རྒྱུད་བཅུ་བདུན, Wylie: man ngag sde'i rgyud bcu bdun ) are supports. These seventeen tantras are to be found in the Nyingma Gyubum (Tibetan: རྙིང་མ་རྒྱུད་འབུམ, Wylie: rnying ma rgyud 'bum, "Canon of the Ancient School"), volumes 9 and 10, folio numbers 143–159 of the edition edited by Jamyang Khyentse Rinpoche, commonly known as Dilgo Khyentse (Thimpu, Bhutan, 1973), reproduced from the manuscript preserved at Tingkye Gonpa Jang (Tibetan: གཏིང་སྐྱེས་དགོན་པ་བྱང, Wylie: gting skyes dgon pa byang) Monastery in Tibet.

Lineage

Rigdzin Kumaradza was a senior disciple of Melong Dorje (1243–1303).

Editorial summary

This brief starts where responsible research should: with the source description of “Vima Nyingtik” as collection of religious teachings that are studied in Tibetan Buddhism. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current lead gives the account dated anchors—1973, 1243, 1303—that can be checked directly. The selected authority fields contribute no independent date. The account is most persuasive where Vima, Nyingtik and religious can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as collection of religious teachings that are studied in Tibetan Buddhism. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Aug 9, 2026. The linked authority identifier is Q7931256. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1973, 1243 and 1303.

Critical limits

A concise general-reference account can conceal disagreements about scope, terminology or the weight assigned to individual sources. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

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Source & attribution

This entry incorporates text from “Vima Nyingtik” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.