Veil of Isis
metaphor for the inaccessibility of nature's secrets

The veil of Isis is a metaphor and allegorical artistic motif representing the inaccessibility of nature's secrets, personified as the goddess Isis shrouded by a veil or mantle.
The motif traces back to a statue in the ancient Egyptian city of Sais. As recounted by Greco-Roman authors, the statue of the veiled goddess bore the inscription: "I am all that has been and is and shall be; and no mortal has ever lifted my mantle."
Illustrations of Isis with her veil being lifted were popular beginning in the late 17th century, often as allegorical representations of Enlightenment progress uncovering nature's mysteries. By the end of the 18th century, the unveiling of Isis was invoked as a metaphor for the revelation of awe-inspiring truths beyond scientific discovery. The 1877 book Isis Unveiled influenced Western esotericism and Neopagan movements, promulgating the metaphor to modern magical and spiritual practices.
The veil of Isis was often combined with a related motif, portraying nature as a goddess with multiple breasts, who represents Isis, Artemis, or a combination of both.
Origin at Sais
The first mention of the veil of Isis appears in On Isis and Osiris, a philosophical interpretation of ancient Egyptian religion by Plutarch, a Greek writer in the late first and early second centuries CE. He described a seated statue of a goddess in the Egyptian city of Sais that bore the inscription "I am all that has been and is and shall be; and no mortal has ever lifted my garment." Plutarch called the garment a peplos, a term translated as "mantle" or "veil" in English. Plutarch identified the goddess as "Athena, whom [the Egyptians] consider to be Isis."
Sais was the cult center of the goddess Neith, whom the Greeks compared to their goddess Athena. In Plutarch's time Isis was the preeminent goddess among ancient Egyptian deities, and was frequently syncretized with Neith, and he equates the two.
Three centuries years after Plutarch, the Neoplatonist philosopher Proclus wrote of the same statue in Book I of his Commentaries on Plato's "Timaeus".
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This entry incorporates text from “Veil of Isis” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.