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Vila (fairy)

feminine spirit in Southern Slavic folklore

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 14, 2026
Entity authorityQ854827
Source-derived summary

A vila, or víla (plural: vile, or víly; Bulgarian: vila, diva, juda, samovila, samodiva, samojuda; Czech: víla, samodiva, divoženka; Old East Slavic: vila; Polish: wiła; Serbo-Croatian: vila; Slovak: víla; Slovene: vila) is a Slavic fairy similar to a nymph.

The vila is mostly known among South Slavs; however, some variants are present in the mythology of West Slavs as well. Among Czechs, víla denotes a woodland spirit (15th century), and ancient place names such as Vilice near Tábor, Vilov near Domažlice, and Vilín near Sedlčany seem to indicate that she was known there as well. In the Chronicle of Dalimil (3, 53), vila is "fool" (as in Old Polish). In Russia, vile are mentioned in the 11th century, but there is doubt that they were truly a part of Russian folklore and not just a literary tradition. There are common traits between the vile and the rusalki, and Schneeweis holds that they are identical.

Etymology

The etymology is unclear. Possible explanations are from the verb viti "to wind" and Church Slavonic: vichъrь "whirlwind"; or from Sanskrit: vāyú- "air", ultimately from Proto-Indo-European u̯ēi̯o- "wind".

Folkloric accounts

According to Natalie Kononenko, the vilas are female spirits of nature who have an ambivalent relationship with humans. In fairy tales, they may act with malice towards them (killing people, destroying crops) but may also help the hero by giving him magical objects and mounts.

Editorial summary

Begin with the source’s own compact description: “Vila (fairy)” is feminine spirit in Southern Slavic folklore. The dossier treats that line as a proposition to test through Vila, fairy and feminine, not as a finished interpretation.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current 230-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. For this dossier, Vila, fairy and feminine is the immediate research focus.
Editorial analysis

Why this record matters

The phrase “feminine spirit in Southern Slavic folklore” supplies a clear boundary for inquiry. It also exposes the unanswered questions: who defined that boundary, when it became stable and which sources sit outside it.

Evidence profile

Vocabulary and entity names are the principal evidence signals here, because they determine the precision of every later search. The source revision retrieved here is dated Sep 14, 2026. The linked authority identifier is Q854827.

Critical limits

A concise general-reference account can conceal disagreements about scope, terminology or the weight assigned to individual sources. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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  2. Expand the search: follow Vila (fairy) primary sources, Vila (fairy) archive and Vila research across catalogues and specialist indexes.
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Source & attribution

This entry incorporates text from Vila (fairy)” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.