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Three poisons

sources of evil in Buddhism

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJul 2, 2025
Entity authorityQ683151 ↗
Source-derived summary

The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) in the Mahayana tradition or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla) in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states. These three states are delusion, also known as ignorance; greed or sensual attachment; and hatred or aversion. These three poisons are considered to be three afflictions or character flaws that are innate in beings and the root of craving, and so causing suffering and rebirth.

The three poisons are symbolically shown at the center of the Buddhist Bhavachakra artwork, with the rooster, snake, and pig, representing greed, ill-will and delusion respectively.

Brief description

In the Buddhist teachings, the three poisons (of ignorance, attachment, and aversion) are the primary causes that keep sentient beings trapped in samsara. These three poisons are said to be the root of all of the other kleshas.

The three poisons are represented in the hub of the wheel of life as a pig, a bird, and a snake (representing ignorance, attachment, and aversion, respectively). As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara.

Opposite wholesome qualities

The three wholesome mental factors that are identified as the opposites of the three poisons are:

amoha (non-delusion) or paññā (wisdom)

alobha (non-attachment) or dāna (generosity)

adveṣa (non-hatred) or mettā (loving-kindness)

The Buddhist path considers these essential for liberation.

Sanskrit/Pali/Tibetan terms and translations

The three kleshas of ignorance, attachment and aversion are referred to as the three poisons (Skt.

Editorial summary

This brief starts where responsible research should: with the source description of “Three poisons” as sources of evil in Buddhism. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 270-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Three, poisons and sources can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as sources of evil in Buddhism. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Jul 2, 2025. The linked authority identifier is Q683151.

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Source & attribution

This entry incorporates text from “Three poisons” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.