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Taijitu

a graphic representation of the interrelationship of yin and yang, typically white or red and black

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJun 20, 2026
Entity authorityQ1465408
Source-derived summary

In Chinese philosophy, a taijitu (Chinese: 太極圖; pinyin: tàijítú; Wade–Giles: tʻai⁴chi²tʻu²) is a symbol or diagram (圖; tú) representing taiji (太極; tàijí; 'utmost extreme') in both its monist (wuji) and its dualist (yin and yang) forms. A taijitu in application provides a deductive and inductive theoretical model. Such a diagram was first introduced by Neo-Confucian philosopher Zhou Dunyi of the Song Dynasty in his Taijitu shuo (太極圖說).

The Fourth Daozang, a Taoist canon compiled in the 1440s CE during the Ming dynasty,

has at least half a dozen variants of the taijitu. The two most similar are the Taiji Xiantiandao and wujitu (無極圖; wújítú) diagrams, both of which have been extensively studied since the Qing period for their possible connection with Zhou Dunyi's taijitu.

Ming-period author Lai Zhide (1525–1604) simplified the taijitu to a design of two interlocking spirals with two black-and-white dots superimposed on them, which became associated with the Yellow River Map. This version was represented in Western literature and popular culture in the late-19th century as the "Great Monad", and this depiction became known in English as the "yin-yang symbol" from the 1960s. The contemporary Chinese term for the modern symbol is referred to as "the two-part Taiji diagram" (太極兩儀圖).

Ornamental patterns with visual similarity to the "yin-yang symbol" are found in archaeological artefacts of European prehistory; such designs are sometimes descriptively dubbed "yin-yang symbols" in archaeological literature by modern scholars.

Structure

The taijitu consists of five parts.

Editorial summary

This brief starts where responsible research should: with the source description of “Taijitu” as a graphic representation of the interrelationship of yin and yang, typically white or red and black. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current lead gives the account dated anchors—1525, 1604—that can be checked directly. The selected authority fields contribute no independent date. The account is most persuasive where Taijitu, graphic and representation can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as a graphic representation of the interrelationship of yin and yang, typically white or red and black. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Jun 20, 2026. The linked authority identifier is Q1465408. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1525 and 1604.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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Source & attribution

This entry incorporates text from Taijitu” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.