CACrown ArchivesThe cinema collection
Menu
Research dossier · History & Society

Daesun Jinrihoe

South Korean new religious movement, founded in April 1969

Layered newspapers, civic records and oral-history reels arranged as chronological evidence
History and societyInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionApr 3, 2026
Entity authorityQ5208281 ↗
Source-derived summary

Daesun Jinrihoe (or Jillihoe) (Korean: 대순진리회)—which in its English-language publications has recently used the transliteration Daesoonjinrihoe and, from 2017, Daesoon Jinrihoe—is a Korean new religious movement, founded in April 1969 by Park Han-gyeong, known to his followers as Park Wudang (박한경; 1917–96, or 1917-95 according to the lunar calendar used by the movement). Daesoon thought is said to be a comprehensive system of truth representing the Great Dao of "resolution of grievances and reciprocation of gratitude into mutual beneficence".

History

Daesoon Jinrihoe is the largest among more than one hundred different Korean religious movements constituting the group of new religions known as Jeungsanism and originating from the activities of Kang Jeungsan (Gang Il-Sun, 1871–1909), believed by his followers to be the incarnated Supreme God. After Kang’s death in 1909, each of his main disciples, and some of his relatives, went on to establish different new religions, which in turn splintered and fragmented into rival groups, of which today the most active outside Korea is Jeung San Do, which was founded in 1974. The rival group Jeung San Do is better known internationally, but less widely followed within Korea, while Daesoon Jinrihoe has concentrated its activities in Korea.

The largest branch did not originate from a direct disciple of Kang. Jo Cheol-Je, known to his disciples as Jo Jeongsan (1895–1958), never personally met Kang, but claimed to have received a revelation from him in 1917. He was recognized as the successor Kang had announced in his prophecies by Kang’s sister (Seondol, ca. 1881–1942), mother (Kwon, 1850–1926) and daughter (Sun-Im, 1904–1959), although the daughter eventually founded her own separate branch. Jo Jeongsan's followers claim that, in 1909, Kang saw a train passing, which had the young Jo Jeongsan aboard, and stated: "A man can do anything at the age of 15 if he is able to take his identification tag with him".

Editorial summary

This brief starts where responsible research should: with the source description of “Daesun Jinrihoe” as south Korean new religious movement, founded in April 1969. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA useful synthesis for locating the documentary relationships between formal authority, participants and affected communities. The current lead gives the account dated anchors—2017, 1969, 1917, 1871—that can be checked directly. The linked authority record independently contributes the date 1969-01-01. The account is most persuasive where Daesun, Jinrihoe and South can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the history & society register because the source frames it as south Korean new religious movement, founded in April 1969. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Chronology, provenance and viewpoint should be read together before a broad social or political interpretation is accepted. The source revision retrieved here is dated Apr 3, 2026. The linked authority identifier is Q5208281. 1 of 2 selected statements include explicit references; 1 carry qualifiers and 0 use preferred rank. The first chronological checks are 2017, 1969, 1917 and 1871.

Critical limits

Later summaries often reconcile disputed chronology or motive more neatly than the contemporary record permits. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Compare institutional narratives with records created by participants and affected communities. Dates and formal titles are useful anchors, but not substitutes for context.

Best used for
  • Event chronology
  • Institutional context
  • Locating named record creators
Verify next

Contemporary correspondence, government or organizational records, oral histories and cited historical scholarship.

Three-step research path

  1. Establish the record: confirm the title “Daesun Jinrihoe”, its source revision and the description used here.
  2. Expand the search: follow Daesun Jinrihoe primary sources, Daesun Jinrihoe archive and Daesun research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Daesun Jinrihoe”?
  2. Which voices are present, absent or mediated by the institution?
  3. Who created the surviving record, and for what administrative purpose?
Subject index

Search terms from this dossier

Source & attribution

This entry incorporates text from “Daesun Jinrihoe” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.