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Sól (Germanic mythology)

Norse deity

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionMay 18, 2026
Entity authorityQ654596 ↗
Source-derived summary

In Germanic mythology, Sól (Old Norse: [ˈsoːl]) or Sunna (Old High German, and existing as an Old Norse and Icelandic synonym: see Wiktionary sunna), Old English: Siġel, Sunne; Old Frisian: Sunne, Old Saxon: Sunna, Old High German: Sunna, Gothic: 𐍃𐌿𐌽𐌽𐍉, romanized: Sunnō) is the Sun personified as a goddess. In Norse mythology, she travels across the sky in a horse-drawn wagon, a motif dating to the Nordic Bronze Age, as depicted on the Trundholm sun chariot, and is sometimes referred to Álfröðull.

One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, refers to Sunna as the sister of Sinthgunt. Sól is attested as one of the Æsir in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. Both describe her as the sister of the personified moon, Máni, and the daughter of Mundilfari, and foretell that she will be killed by a monstrous wolf during the events of Ragnarök, although she will have previously given birth to a daughter who will continue her mother's course through the heavens. In the Prose Edda, she is additionally described as the wife of Glenr. As a proper noun, Sól appears throughout Old Norse literature. Scholars have produced theories about the development of the goddess from potential Nordic Bronze Age and Proto-Indo-European roots.

West Germanic attestations

Merseburg Incantations

One of the two Old High German Merseburg Incantations, dated to the 9th or 10th century, mentions Sunna, who is described as having a sister, Sinthgunt. The incantation describes how Phol and Wodan rode to a wood, and there Balder's foal sprained its foot.

Editorial summary

This brief starts where responsible research should: with the source description of “Sól (Germanic mythology)” as norse deity. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current 281-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Germanic, mythology and Norse can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as norse deity. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated May 18, 2026. The linked authority identifier is Q654596. None of the 0 selected statements returned an explicit reference.

Critical limits

A concise general-reference account can conceal disagreements about scope, terminology or the weight assigned to individual sources. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

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Source & attribution

This entry incorporates text from “Sól (Germanic mythology)” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.