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Senchakushū

Buddhist work by Hōnen, founder of the Jōdo-shū

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 4, 2025
Entity authorityQ7450101 ↗
Source-derived summary

The Senchaku Hongan Nembutsushū (選択本願念仏集), abbreviated to Senchakushū, is the magnum opus of Hōnen, founder of the Jōdo-shū school of Japanese Pure Land Buddhism. The title means "Collection of Selections on Nenbutsu and the Original Vow" and draws upon past Pure Land Buddhist sources, sutras and especially from the writings of Chinese Pure Land Buddhists Shandao and Tan-luan to bolster Hōnen's doctrine of relying upon the sole recitation of Amitābha Buddha's name for rebirth in the Pure Land. Hōnen also asserts for the first time that he is establishing a new school of Buddhism.

Originally the Senchakushū had been composed at the behest of Hōnen's patron and disciple, Lord Kūjō Kanezane, in 1198, but Hōnen was hesitant to show the Senchakushū to a wider audience during his lifetime due to fears of criticism. Instead, he showed the text to his closest disciples only including Benchō, Shinran, Shōkū among others. Hōnen stated that his disciples could do what they wanted with the text after his death, and in time the Senchakushū was distributed among Buddhist circles. Jōkei, Hōnen's strongest critic, analyzed the Senchakushū as part of his refutation of Hōnen's Pure Land doctrine, as did Myōe.

Format

The Senchakushū consists of sixteen chapters and each chapter begins with a heading explaining the content of the chapter and then presents quotations from the Pure Land sutras and the works of major Pure Land scholars, followed by Hōnen's comments and explanations interspersed between and after the various quotes. The Chapter format is as follows:

Classification of the Buddhist Teachings

The Practices of Pure Land Buddhism

Amida's Choice of the Nembutsu in His Original Vow

The Nembutsu and the Miscellaneous Practices

The Benefits of the Nembutsu

The Eternal Endurance of the Nembutsu

The Light of Amida Buddha

The Faith of Nembutsu Practitioners

The Practitioners' Religious Life

Amida Buddha's Transformation Body

Shakyamuni Buddha's Praise of Nembutsu Practitioners

Shakyamuni Buddha's Entrusting of the Nembutsu

The Many Good Acts of the Nembutsu

The Testimony of the Many Buddhas of the Six Directions

The Protection of the Nembutsu Practitioner by the Many Buddhas of the Six Directions

The Entrusting of Amida Buddha's Name

References

Bibliography

Hōnen; Senchakushū English Translation Project (1998), Hōnen's Senchakushū: Passages on the Selection of the Nembutsu in the Original Vow (Senchaku Hongan Nembutsushū), Honolulu: University of Hawai'i Press.

Augustine, Morris J., Kondō, Tesshō, trans.

Editorial summary

This brief starts where responsible research should: with the source description of “Senchakushū” as buddhist work by Hōnen, founder of the Jōdo-shū. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current lead gives the account dated anchors—1198, 1998—that can be checked directly. The linked authority record independently contributes the date 1198. The account is most persuasive where Senchakushū, Buddhist and work can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as buddhist work by Hōnen, founder of the Jōdo-shū. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Sep 4, 2025. The linked authority identifier is Q7450101. VIAF identifies the subject as 253572684. The Library of Congress control number is n81096058. None of the 5 selected statements returned an explicit reference. The first chronological checks are 1198 and 1998.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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Source & attribution

This entry incorporates text from “Senchakushū” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.