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Secularism in Pakistan

overview of the prevalence and state of secularism in Pakistani society

Layered newspapers, civic records and oral-history reels arranged as chronological evidence
History and societyInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJun 22, 2026
Entity authorityQ20474460
Source-derived summary

Pakistan was founded on the concept of the two-nation theory, which was largely based on Muslim nationalism. The Zia-ul-Haq administration in the 1980s decade was anti-secular and Islamist. The supporters of Islamism assert that Pakistan was founded as a Muslim state and that in its status as an Islamic republic, it must thereby implement Islamic laws, known as Sharia. On the other hand, secularists describe that Muhammad Ali Jinnah wanted a state where religious oligarchy will be absent and all Muslims will be liberal, he envisioned for a progressive and liberal Muslim state of Pakistan. The Constitution of Pakistan also prohibits non-muslims from becoming Prime Minister or President.

One of Pakistan's most popular media outlets, Dawn, was originally founded by Jinnah and still identifies as secular. Other popular media outlets like Express Tribune, Daily Times, and Pakistan Today also identify on a liberal and progressive platform.

History

The 1949 Objectives Resolution envisaged an official role for Islam as the state religion. The state retained most of the laws that were inherited from the secular British legal code that had been enforced by the British Raj since the 19th century.

After the creation of Pakistan, Muhammad Ali Jinnah, appointed Jogendra Nath Mandal, a Hindu as law minister and Zafarullah Khan, an Ahmadiyya as foreign minister in his first cabinet.

Editorial summary

This brief starts where responsible research should: with the source description of “Secularism in Pakistan” as overview of the prevalence and state of secularism in Pakistani society. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA strong contextual entry point for chronology, institutions and public events when official records are distinguished from later interpretation. The current lead gives the account dated anchors—1949—that can be checked directly. The selected authority fields contribute no independent date. The account is most persuasive where Secularism, Pakistan and overview can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the history & society register because the source frames it as overview of the prevalence and state of secularism in Pakistani society. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Chronology, provenance and viewpoint should be read together before a broad social or political interpretation is accepted. The source revision retrieved here is dated Jun 22, 2026. The linked authority identifier is Q20474460. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1949.

Critical limits

Later summaries often reconcile disputed chronology or motive more neatly than the contemporary record permits. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Compare institutional narratives with records created by participants and affected communities. Dates and formal titles are useful anchors, but not substitutes for context.

Best used for
  • Event chronology
  • Institutional context
  • Locating named record creators
Verify next

Contemporary correspondence, government or organizational records, oral histories and cited historical scholarship.

Three-step research path

  1. Establish the record: confirm the title “Secularism in Pakistan”, its source revision and the description used here.
  2. Expand the search: follow Secularism in Pakistan primary sources, Secularism in Pakistan archive and Secularism research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Secularism in Pakistan”?
  2. Who created the surviving record, and for what administrative purpose?
  3. Which voices are present, absent or mediated by the institution?
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Source & attribution

This entry incorporates text from Secularism in Pakistan” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.