CACrown ArchivesThe cinema collection
Menu
Research dossier · General Reference

Samayasāra

Jain text authored by Āchārya Kundakunda

Cross-disciplinary reference desk with index cards, atlas, dictionary and catalogue
General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 14, 2026
Entity authorityQ7408936
Source-derived summary

Samayasāra (The Nature of the Self) is a famous Jain text composed by Kundakunda an early Digambar Jain Monk, (1st BCE–2nd century CE) in 439 verses. Its ten chapters discuss the nature of Jīva (pure self/soul), its attachment to Karma and Moksha (liberation). Samayasāra expounds the Jain concepts like Karma, Asrava (influx of karmas), Bandha (Bondage), Samvara (stoppage), Nirjara (shedding) and Moksha (complete annihilation of karmas).

A modern English translation was published by Vijay K. Jain in 2022.

History

Samayasara was written by Acharya Kundakunda in Prakrit. The text marked a pivotal development in Jain philosophical history by systematically establishing the ultimate (niścaya) and conventional (vyavahāra) standpoints to articulate the pure nature of the soul.

Contents

The original Samayasara of Kundakunda consists of 415 verses and was written in Prakrit. The first verse (aphorism) of the Samayasāra is an invocation: O bhavyas (potential aspirants to liberation)! Making obeisance to all the Siddhas, established in the fifth state of existence that is eternal, immutable, and incomparable (perfection par excellence), I will articulate this Samayaprābhrita, which has been propounded by the all-knowing Masters of Scripture. According to Samayasāra, the real self is only that soul which has achieved ratnatraya i.e.

Editorial summary

Begin with the source’s own compact description: “Samayasāra” is jain text authored by Āchārya Kundakunda. The dossier treats that line as a proposition to test through Samayasāra, Jain and text, not as a finished interpretation.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current lead gives the account dated anchors—2022—that can be checked directly. The selected authority fields contribute no independent date. For this dossier, Samayasāra, Jain and text is the immediate research focus.
Editorial analysis

Why this record matters

The phrase “jain text authored by Āchārya Kundakunda” supplies a clear boundary for inquiry. It also exposes the unanswered questions: who defined that boundary, when it became stable and which sources sit outside it.

Evidence profile

Vocabulary and entity names are the principal evidence signals here, because they determine the precision of every later search. The source revision retrieved here is dated Sep 14, 2026. The linked authority identifier is Q7408936. None of the 0 selected statements returned an explicit reference. The first chronological checks are 2022.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

Best used for
  • Subject orientation
  • Search vocabulary
  • Locating named sources
Verify next

The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Samayasāra”, its source revision and the description used here.
  2. Expand the search: follow Samayasāra primary sources, Samayasāra archive and Samayasāra research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Samayasāra”?
  2. Which institution is responsible for the underlying evidence?
  3. Which cited source is closest to the event, object or claim?
Subject index

Search terms from this dossier

Source & attribution

This entry incorporates text from Samayasāra” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.