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Rehat

code of Conduct for Sikhs

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionAug 28, 2026
Entity authorityQ7513656
Source-derived summary

Rehat (Punjabi: ਰਹਿਤ, alternatively transliterated as Rehit, Rahit, or Rahat) refers to the rules and traditions which govern the unique Sikh lifestyle and determines correct Sikh orthodoxy and orthopraxy. The Sikh Rehit Maryada (Punjabi: ਸਿੱਖ ਰਹਿਤ ਮਰਯਾਦਾ, Sikkh Rahit Maryādā; also transcribed as Sikh Reht Maryada or Khalsa Rehat Maryada) is a code of conduct and conventions for Sikhism. The final version of the Rehat Maryada was controversially approved by the Shiromani Gurdwara Parbandhak Committee, Amritsar in 1945. The Rehat Maryada was created to provide guidance to Sikhs (and those desirous of embracing the Sikh faith) on practical and functional aspects of daily life, including the operations of Sikh Gurdwaras, and religious practices to foster cohesion throughout the community. Rehitnāma (meaning "epistles of conduct; plural: Rehitnāme) is a Punjabi term that refers to a genre of Sikh religious literature which expounds upon specifying an approved way of life for a Sikh.

Etymology

Rehat derives from the Punjabi word rahiṇā (to live, to remain) and means "mode of living". Maryādā derives from a Sanskrit compound word composed of marya (limit, boundary, mark) and ādā (to give to oneself, to accept, to undertake), meaning bounds or limits of morality and propriety, rule, or custom.

History

Before the passing of the 10th Sikh Guru, Guru Gobind Singh, in 1708, he transferred the Guruship and authority to the Sikh Holy Scripture, Guru Granth Sahib, and the body of initiated Sikhs, called the Khalsa Panth. Before his death, Guru Gobind Singh provided what is known as 52 Hukams and instructed his followers to formalize them by writing Rehat Namas. The 52 Hukams are a set of 52 rules on proper conduct.

Editorial summary

Begin with the source’s own compact description: “Rehat” is code of Conduct for Sikhs. The dossier treats that line as a proposition to test through Rehat, code and Conduct, not as a finished interpretation.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current lead gives the account dated anchors—1945, 1708—that can be checked directly. The selected authority fields contribute no independent date. For this dossier, Rehat, code and Conduct is the immediate research focus.
Editorial analysis

Why this record matters

The phrase “code of Conduct for Sikhs” supplies a clear boundary for inquiry. It also exposes the unanswered questions: who defined that boundary, when it became stable and which sources sit outside it.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Aug 28, 2026. The linked authority identifier is Q7513656. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1945 and 1708.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

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Source & attribution

This entry incorporates text from Rehat” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.