Völkerabfälle

Völkerabfälle (in German) is a term used by Frederick Engels to describe small nations which he considered residual fragments of former peoples who had succumbed to more powerful neighbours in the historic process of social development and which Engels considered prone to become "fanatical standard-bearers of counter-revolution". This term was originally published in Neue Rheinische Zeitung.

He offers as examples:

the Jacobites: "Such, in Scotland, are the Gaels, the supporters of the Stuarts from 1640 to 1745."

the Chouannerie: "Such, in France, are the Bretons, the supporters of the Bourbons from 1792 to 1800."

the First Carlist War: "Such, in Spain, are the Basques, the supporters of Don Carlos."

Engels was referring also specifically to the Serb uprising of 1848–49, in which Serbs from Vojvodina fought against the previously victorious Hungarian revolution. Engels finished the article with the following prediction:

But at the first victorious uprising of the French proletariat, which Louis Napoleon is striving with all his might to conjure up, the Austrian Germans and Magyars will be set free and wreak a bloody revenge on the Slav barbarians. The general war which will then break out will smash this Slav Sonderbund and wipe out all these petty hidebound nations, down to their very names.The next world war will result in the disappearance from the face of the earth not only of reactionary classes and dynasties, but also of entire reactionary peoples. And that, too, is a step forward.

Critique

Engels' views were criticised by leading socialist Karl Kautsky who in 1915 argued that subsequent to 1848/9 the Czech and Austrian South Slavs had transformed themselves in a manner which in practice refuted the views of Marx and Engels. Referring to Heinrich Cunow he wrote:

Today when those people have achieved such great power and significance to refer to them in the old Marxian terms of 1848/9 does appear most unfortunate. Should someone today still hold onto that standpoint he has a lot to unlearn

Roman Rosdolsky analyses Engels' position in his book Engels and the 'Nonhistoric' Peoples: the National Question in the Revolution of 1848.

There are two ways to look at Marx and Engels: as the creators of a brilliant, but in its deepest essence, thoroughly critical, scientific method; or as church fathers of some sort, the bronzed figures of a monument.