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Papyrus 69

New Testament manuscript

Manuscripts, fine bindings, an engraving plate and preserved performance ephemera
Arts and lettersInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionAug 30, 2025
Entity authorityQ1972838
Source-derived summary

Papyrus 69 (designated by 𝔓69 in the Gregory-Aland numbering) is a small fragment dating to the 3rd century. Scholars have debated whether its text is a witness to the Gospel of Marcion or the canonical Gospel of Luke.

Description

This fragment (𝔓69 or P. Oxy 2383) recounts the prayer of Jesus in Gethsemane, the betrayal of Jesus by Judas, and the betrayal of Jesus by Peter. Famously, and similar to the Gospel of Marcion, it omits all of Luke 22:42–45a, a portion famous for Jesus asking, 'remove this cup from me' (22:42), for an 'angel from heaven' appearing' (22:43), and for Jesus sweating drops of blood (22:44).

Claire Clivaz has developed the hypothesis that 𝔓69 is most plausibly understood 'as a witness to a Marcionite edition of Luke's Gospel', an idea she credits to François Bovon. Jason BeDuhn has supported this hypothesis, drawing upon 𝔓69 in his reconstruction of the Gospel of Marcion. Peter M. Head, conversely, has dismissed Clivaz' arguments in two posts on an Evangelical Christian blog.

The Greek text of this codex is a representative of the Western text-type. According to Aland text is very free, "characteristic of precursors of the D-text", therefore Aland placed it in Category IV.

Text

[recto]

[εις πειρασ]μ[ον] [41] κ̣[αι αυτος απεσ]

[πασθη απ αυτων ωσ]ε̣ι λιθου β̣ο̣λ̣[ην]

[και θεις τα γονατα προσ]η̣υ̣χ̣ε̣τ̣ο̣

[45] [ελθων προς τους μ̣αθ]ητ[ας ευ]

[ρεν αυτους καθευ]δοντας κοι

[μωμενους αυτους απο τη]ς̣ λυπης [46] [κ]α̣ι̣

[ειπεν αυτοις] τ̣ι κ̣α̣θευδ̣ε

[τε ανασταντες πρ]ο̣σ̣ευχεσ̣θ̣ε

[ινα μη εισελθητε εις πει]ρ̣ασμ̣ο̣ν̣

[47] [ετι δε αυτου λαλουντος ι]δου̣

[οχλος και ο λεγομενος ιου]δ̣ας

[εις των ι̅β̅ προηρχετο α]υ̣[τ]ους

[και εγγισας εφιλησε]ν̣ τ̣ον ι̣̅η̅ν̅

[48] [ι̅η̅ς̅ δε ειπεν αυτω ιουδα φι]λ̣η̣[ματι

[verso]

[58] – [ιδων] α̣υ̣[τ]ω̣ ε̣[φη και συ εξ αυτων ει]

ο̣ δ̣ε ειπεν [α̅ν̅ε̅ ουκ ειμι [59] και δι]

α̣σ̣τασης ωσ̣[ει ωρας α̅ αλλος τις ισχυ]

ριζ̣ετο λεγω[ν επ αληθειας και]

ου̣τ̣ο̣ς ην μ[ετ αυτου και γαρ γα]

λ̣[ι]λ̣α̣ιος εστ̣[ιν] [60] [ειπεν δε ο πετρος]

α̣ν̣̅ε ουκ οι[δα ο λεγεις και ετι]

αυτου λαλου̣[ντος παραχρημα]

ε̣φωνησεν̣ [αλεκτωρ] [61] [και στρα]

φεις ο πε̣τ̣ρ̣[ος ενεβλεψεν αυ]

τω τοτε [υπεμνησθη ο πετρος]

τ̣ου ρημ[ατος του κ̅υ̅ ως ειπεν]

αυ̣τω π[ριν αλεκτορα φωνησαι ση]

μ̣[ερον απαρνηση με τρις] [62] [και]

See also

List of New Testament papyri

Luke 22

Christ's agony at Gethsemane

References

Further reading

Kurt Aland, Alter und Entstehung des D-Textes im Neuen Testament. Betrachtung zu P69 und 0171, Miscellànea papirològica Ramo Roca-Puig, S. Janeras, Barcelona, 1987, pp.

Editorial summary

“Papyrus 69” enters the record as new Testament manuscript. Crown Archives preserves that source wording while asking what Papyrus, Testament and manuscript can confirm, complicate or overturn.

Editorial reviewBest approached as a cultural-object dossier: authorship and date matter, but circulation and reception often explain the wider significance. The current lead gives the account dated anchors—1987—that can be checked directly. The selected authority fields contribute no independent date. Its strongest next move is a source search built around Papyrus, Testament and manuscript.
Editorial analysis

Why this record matters

“Papyrus 69” is worth following because a concise public description often conceals a longer documentary argument. Here, Papyrus, Testament and manuscript provides the most credible route into that argument.

Evidence profile

Object files, edition statements, performance records and contemporary criticism preserve different stages of the work’s history. The source revision retrieved here is dated Aug 30, 2025. The linked authority identifier is Q1972838. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1987.

Critical limits

Rights, attribution and provenance may remain disputed even when a general reference summary presents a stable account. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Separate the work, its editions or performances, and its later reception. Catalogue records, publication histories and object files often preserve different parts of that story.

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The original object or edition, catalogue raisonné, performance record, rights file and holding institution.

Three-step research path

  1. Establish the record: confirm the title “Papyrus 69”, its source revision and the description used here.
  2. Expand the search: follow Papyrus 69 primary sources, Papyrus 69 archive and Papyrus research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

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  2. How did later circulation or interpretation alter the work’s reception?
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Source & attribution

This entry incorporates text from Papyrus 69” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.