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Ophidiophilia

Attraction to snakes

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJul 1, 2025
Entity authorityQ7097921
Source-derived summary

Ophidiophilia is an attraction to snakes; it is the opposite of ophidiophobia (the fear of snakes). People with ophidiophilia are known as ophidiophiles. Ophidiophilia is a subcategory of zoophilia, the sexual attraction to animals in general. Ophidiophilia does not always appear as sexual attraction; some ophidiophiles are attracted to snakes on a platonic (non-sexual) level.

Ophidicism (an act associated with ophidiophilia) is a sexual act in which a person inserts the tail of a snake or eel in their vagina or anus, and receives pleasure as it wriggles to get free. It can be dangerous in that some reptiles carry salmonella. Ophidicism has been documented as being practiced (as well as many other sexual acts) in Ancient Greece. Variations include inserting the animal headfirst.

The snake is an ancient symbol of fertility and sexuality.

Editorial summary

The public source identifies “Ophidiophilia” as attraction to snakes. This brief keeps that definition visible, then builds a research path around Ophidiophilia, Attraction and snakes.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 134-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. Its value is orientation rather than verdict, with Ophidiophilia, Attraction and snakes providing the first useful test.
Editorial analysis

Why this record matters

A short description can identify a subject without explaining its stakes. For “Ophidiophilia”, the useful work is to connect “attraction to snakes” to the records capable of establishing context and consequence.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Jul 1, 2025. The linked authority identifier is Q7097921. None of the 0 selected statements returned an explicit reference.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Ophidiophilia”, its source revision and the description used here.
  2. Expand the search: follow Ophidiophilia primary sources, Ophidiophilia archive and Ophidiophilia research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Ophidiophilia”?
  2. Which cited source is closest to the event, object or claim?
  3. Which institution is responsible for the underlying evidence?
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Source & attribution

This entry incorporates text from Ophidiophilia” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.