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Nabakalebara

The symbolic recreation of the four deities at Jagannath Temple, Puri.

Architectural plans, a scale model, maps and brass measuring instruments
Places and architectureInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 24, 2026
Entity authorityQ4311308 ↗
Source-derived summary

Nabakalebara also spelled as Navakalevara (Odia: ନବ କଳେବର) is the ritualistic recreation of the wooden icons of four Hindu deities (Jagannath, Balabhadra, Subhadra, and Sudarshana) at Jagannath Temple, Puri. The ritual is performed during the 8th, 12th, or 19th year after the previous Nabakalebara.

Nabakalebara is an important festival in the Hindu Odia calendar, observed in the Jagannath Temple, Puri. It was first organised in 1575 A.D by Bhoi King Ramachandra Deva, his eldest son Padmanava Pattanaika had first performed the Nabakalebera ritual in Barunei fort of Khordhagarh. Deulakarana and Tadhaukarana subdivisions of Karanas play an important part in this ritual as representatives of Gajapati Raja, they guard the temple premises with the special sword (Pata Khanda) of Lord Jagannath in their hands. It marks the symbolic demise and rebirth of Jagannath at Puri. The event involves installation of new idols in the Jagannath temple and burial of the old ones in the temple premises at Koili Baikuntha.

Etymology

Nabakalebara is a combination of two Odia words: naba (new) and kalebara (body), translated as "new embodiment."

Timing

The year of Nabakalebara is when the full moon occurs twice during the month of Ashadha. Every three years in the Hindu calendar, a lunar month is excluded from the calculation to maintain a balance between lunar and solar years. This period is called Adhikmasa or Malamasa.

Editorial summary

This brief starts where responsible research should: with the source description of “Nabakalebara” as the symbolic recreation of the four deities at Jagannath Temple, Puri. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA strong orientation record where physical form, institutional use and historical geography need to be read together. The current lead gives the account dated anchors—1575—that can be checked directly. The selected authority fields contribute no independent date. The account is most persuasive where Nabakalebara, symbolic and recreation can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the places & architecture register because the source frames it as the symbolic recreation of the four deities at Jagannath Temple, Puri. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

The strongest evidence will usually combine a dated visual record with documents produced by the authority responsible for the place. The source revision retrieved here is dated Sep 24, 2026. The linked authority identifier is Q4311308. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1575.

Critical limits

Architectural summaries often privilege surviving fabric and can understate demolished phases, contested use or displaced communities. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Treat names, boundaries and functions as historically changeable. Maps, plans, inventories and administrative records can clarify what the place meant at different dates.

Best used for
  • Historic place names
  • Jurisdictional context
  • Routes into maps and plans
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Contemporary maps, plans, listed-building records, estate papers and the responsible local or national archive.

Three-step research path

  1. Establish the record: confirm the title “Nabakalebara”, its source revision and the description used here.
  2. Expand the search: follow Nabakalebara primary sources, Nabakalebara archive and Nabakalebara research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Nabakalebara”?
  2. What physical evidence or contemporary plan supports the description?
  3. Which authority defined the place, boundary or structure at the relevant date?
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Source & attribution

This entry incorporates text from “Nabakalebara” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.