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Aegukka

national anthem of North Korea

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionAug 18, 2026
Entity authorityQ231910 ↗
Source-derived summary

The national anthem of North Korea was known as Aegukka until 2024. It was composed in 1945 as a patriotic song celebrating independence from Japanese occupation and was adopted as the state anthem in 1947.

In 2023, Kim Jong Un announced an end to attempts at reunifying with South Korea. The following year, the song’s second line, “The country of three thousand ri,” was replaced to remove its reference to a unified Korean nation. Ri is the length of a Korean mile (equivalent to 0.24 imperial miles) and a reference to the length of the Korean peninsula.

The title was also changed to remove references to the South Korean patriotic song Aegukga. The text of the Constitution was altered to officially rename the anthem to the "National Anthem of the Democratic People's Republic of Korea" (조선민주주의공화국 국가).

Performance of this anthem is prohibited in South Korea under the National Security Act.

Etymology

"Aegukka" is a Romanized transliteration of "The Patriotic Song"; the song is also known by its incipit Ach'imŭn pinnara or "Let Morning Shine" or in its Korean name 아침은 빛나라 or alternatively as the "Song of a Devotion to a Country".

The Encyclopedia of Korean Culture defines the word "Aegukka" as "the song to wake up the mind to love the country".

Editorial summary

“Aegukka” enters the record as national anthem of North Korea. Crown Archives preserves that source wording while asking what Aegukka, national and anthem can confirm, complicate or overturn.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current lead gives the account dated anchors—2024, 1945, 1947, 2023—that can be checked directly. The authority record carries competing date values—1948, 1949—which should remain separate until their references and qualifiers are resolved. Its strongest next move is a source search built around Aegukka, national and anthem.
Editorial analysis

Why this record matters

“Aegukka” is worth following because a concise public description often conceals a longer documentary argument. Here, Aegukka, national and anthem provides the most credible route into that argument.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Aug 18, 2026. The linked authority identifier is Q231910. None of the 2 selected statements returned an explicit reference. The first chronological checks are 2024, 1945, 1947 and 2023.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

Best used for
  • Subject orientation
  • Search vocabulary
  • Locating named sources
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The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Aegukka”, its source revision and the description used here.
  2. Expand the search: follow Aegukka primary sources, Aegukka archive and Aegukka research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Aegukka”?
  2. Which cited source is closest to the event, object or claim?
  3. Which institution is responsible for the underlying evidence?
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Source & attribution

This entry incorporates text from “Aegukka” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.