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Islam in Pakistan

overview of Islam as practised in Pakistan

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 6, 2026
Entity authorityQ3155362
Source-derived summary

Islam is the largest and the state religion of the Islamic Republic of Pakistan. The country has over 231.69 million adherents of Islam, making it the world's second-largest country by Muslim population (only second to Indonesia). 85–90% of Pakistanis follow Sunni Islam (primarily the Hanafi school of jurisprudence), with 10–15% following Shia Islam.

About 97% of Pakistanis are Muslims. The majority are Sunni (85–90%) while Shias make up around 10-15%. Smaller minority Muslim populations in Pakistan include Quranists, nondenominational Muslims. There are also two Mahdi'ist based creeds practised in Pakistan, namely Mahdavia and Ahmadiyya, the latter of whom are considered by the constitution of Pakistan to be non-Muslims; they jointly constitute less than 1% of the population. Pakistan has the world's largest Muslim majority city (Karachi).

History

Before independence

Islam had reached the Indian subcontinent during the lifetime of Muhammad. According to a tradition, Baba Ratan Hindi was a trader from Punjab who was one of the non-Arab companions of Muhammad.

Editorial summary

Begin with the source’s own compact description: “Islam in Pakistan” is overview of Islam as practised in Pakistan. The dossier treats that line as a proposition to test through Islam, Pakistan and overview, not as a finished interpretation.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 161-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. For this dossier, Islam, Pakistan and overview is the immediate research focus.
Editorial analysis

Why this record matters

The phrase “overview of Islam as practised in Pakistan” supplies a clear boundary for inquiry. It also exposes the unanswered questions: who defined that boundary, when it became stable and which sources sit outside it.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Sep 6, 2026. The linked authority identifier is Q3155362. None of the 0 selected statements returned an explicit reference.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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  • Locating named sources
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The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Islam in Pakistan”, its source revision and the description used here.
  2. Expand the search: follow Islam in Pakistan primary sources, Islam in Pakistan archive and Islam research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

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Source & attribution

This entry incorporates text from Islam in Pakistan” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.