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Japamala

pearl necklace for praying in the Hinduism and Buddhism

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 17, 2026
Entity authorityQ1336519
Source-derived summary

A japamala, jaap maala, or simply mala (Sanskrit: माला; mālā, meaning 'garland') is a loop of prayer beads commonly used in Indian religions such as Hinduism, Buddhism, Jainism and Sikhism. It is used for counting recitations (japa) of mantras, prayers or other sacred phrases. It is also worn to ward off evil, to count repetitions within some other form of sadhana (spiritual practice) such as prostrations before a holy icon. They are also used as symbols of religious identification.

The main body of a mala usually consists of 108 beads of roughly the same size and material as each other, although smaller versions, often factors of 108 such as 54 or 27, exist. A distinctive 109th "guru bead" or mother bead, which is not counted, is very common.

Mala beads have traditionally been made of a variety of materials such as wood, stone, gems, seeds, bone and precious metals—with various religions often favouring certain materials—and strung with natural fibres such as cotton, silk, or animal hair. In the modern era, synthetic materials can also be used, such as plastic or glass beads, and nylon cords. Malas are similar to other forms of prayer beads used in various world religions, such as the misbaha in Islam and the rosary in Christianity.

History

Origin

The specific origin of the mala is unknown, with the use of beads for counting being a widespread practice among ancient cultures.

Editorial summary

“Japamala” enters the record as pearl necklace for praying in the Hinduism and Buddhism. Crown Archives preserves that source wording while asking what Japamala, pearl and necklace can confirm, complicate or overturn.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current 234-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. Its strongest next move is a source search built around Japamala, pearl and necklace.
Editorial analysis

Why this record matters

“Japamala” is worth following because a concise public description often conceals a longer documentary argument. Here, Japamala, pearl and necklace provides the most credible route into that argument.

Evidence profile

Vocabulary and entity names are the principal evidence signals here, because they determine the precision of every later search. The source revision retrieved here is dated Sep 17, 2026. The linked authority identifier is Q1336519. None of the 0 selected statements returned an explicit reference.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Japamala”, its source revision and the description used here.
  2. Expand the search: follow Japamala primary sources, Japamala archive and Japamala research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

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Source & attribution

This entry incorporates text from Japamala” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.