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Khandhaka

2nd book of the Pāli Vinaya Pitaka; consists of Mahāvagga (the Buddha’s and his disciples' awakenings; rules for uposatha and ordination) and Cullavagga (the 1st and 2nd Councils; the bhikkhuni order’s founding; how to address offenses in the sangha

Manuscripts, fine bindings, an engraving plate and preserved performance ephemera
Arts and lettersInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionAug 14, 2026
Entity authorityQ2660043
Source-derived summary

Khandhaka is the second book of the Theravadin Vinaya Pitaka and includes the following two volumes:

Mahāvagga: includes accounts of Gautama Buddha's and the ten principal disciples' awakenings, as well as rules for uposatha days and monastic ordination.

Cullavagga: includes accounts of the First and Second Buddhist councils and the establishment of the community of bhikkhunis, as well as rules for addressing offenses within the sangha (monastic community).

Origins

According to tradition, the Khandhaka was compiled at the first council, mentioned in the text, with the account of the first council added at the second and that of the second at the third. Scholars do not take this literally, but differ as to how far they disagree with it. Professor Erich Frauwallner argued in 1956 that the original version of this book was compiled at the second council, and this theory is still taken seriously by many scholars. For further scholarly opinions see Vinaya Pitaka and Pāli Canon.

Outline

The Mahavagga has 10 chapters:

the first chapter is simply called the great chapter; it starts with a narrative beginning immediately after the Buddha's enlightenment and telling of the beginning of his preaching and foundation of the order of monks; it goes on to give rules on ordination and related matters

the second deals with the recitation of the Patimokkha, which is to take place every half month (at new and full moons) wherever there is a quorum of four monks

then comes provision for the retreat for three months in the rainy season, when monks are supposed to stay in one place except for specified reasons

at the end of the retreat they must invite their colleagues to say if they have any criticisms of their behaviour

the fifth chapter is called the chapter on hides and deals with various topics

the next chapter is on medicines; a passage authorizing inhalation of smoke through a tube is used by some modern monks to justify smoking

the next chapter is called kathina, the process of making monastic robes, but is in fact about the exemptions granted monks from certain rules in consequence of this

robe material

a dispute between monks at Campa

a dispute at Kosambi

The Cullavagga has 12 chapters:

the first deals with various procedures to be followed in dealing with badly behaved monks

the next deals with probation for monks guilty of certain offences (see Suttavibhanga)

the next chapter deals with the case where a monk on probation commits a further offence

explanation of the seven rules for settling disputes (see Suttavibhanga)

minor matters

lodgings

schism; this chapter starts with the story of Devadatta, the Buddha's fellow clansman; he starts by inviting the elderly Buddha to retire and appoint him in his place; when this is refused he makes three attempts to assassinate the Buddha; when these fail he asks the Buddha to impose strict practices, including vegetarianism, on the monks; when this is refused he leads a schism

observances; various duties

a monk may suspend the recitation of the Patimokkha if another monk has an offence unconfessed

nuns; the Buddha, after being asked seven times, finally agrees to establish an order of nuns, but warns that it will weaken the teaching and shorten its lifetime, and imposes some rules organizing nuns' orders (more on this can be found in the Pali Canon, most notably the Kunala Jataka; for the other side see Therigatha)

shortly after the Buddha's death, Kassapa holds a council at which the teachings are recited; Upali answers questions on the vinaya and Ananda on the dhamma

a century later a dispute arises on various points, mainly on the acceptance of gold and silver; another council is held which agrees on the stricter position, after receiving advice from an aged pupil of Ananda

Translations

Vinaya Texts, tr T. W. Rhys Davids & Hermann Oldenberg, Sacred Books of the East, volumes XIII, XVII & XX, Clarendon/Oxford, 1881-5; reprinted Motilal Banarsidass, Delhi (&? Dover, New York) Vol. XIII, Mahavagga I-IV, Vol. XVII, Mahavagga V-X, Kullavagga I-III, Vol.

Editorial summary

Begin with the source’s own compact description: “Khandhaka” is 2nd book of the Pāli Vinaya Pitaka; consists of Mahāvagga (the Buddha’s and his disciples' awakenings; rules for uposatha and ordination) and Cullavagga (the 1st and 2nd Councils; the bhikkhuni order’s founding; how to address offenses in the sangha. The dossier treats that line as a proposition to test through Khandhaka, book and Pāli, not as a finished interpretation.

Editorial reviewBest approached as a cultural-object dossier: authorship and date matter, but circulation and reception often explain the wider significance. The current lead gives the account dated anchors—1956, 1881—that can be checked directly. The selected authority fields contribute no independent date. For this dossier, Khandhaka, book and Pāli is the immediate research focus.
Editorial analysis

Why this record matters

The phrase “2nd book of the Pāli Vinaya Pitaka; consists of Mahāvagga (the Buddha’s and his disciples' awakenings; rules for uposatha and ordination) and Cullavagga (the 1st and 2nd Councils; the bhikkhuni order’s founding; how to address offenses in the sangha” supplies a clear boundary for inquiry. It also exposes the unanswered questions: who defined that boundary, when it became stable and which sources sit outside it.

Evidence profile

Object files, edition statements, performance records and contemporary criticism preserve different stages of the work’s history. The source revision retrieved here is dated Aug 14, 2026. The linked authority identifier is Q2660043. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1956 and 1881.

Critical limits

Later fame can flatten the distinction between original context, subsequent adaptation and institutional collecting history. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

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Source & attribution

This entry incorporates text from Khandhaka” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.