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Law of consecration

commandment in the Latter Day Saint movement in which people dedicate their lives and material substance to the church

Architectural plans, a scale model, maps and brass measuring instruments
Places and architectureInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionMar 16, 2026
Entity authorityQ6503445
Source-derived summary

The law of consecration is a commandment in the Latter Day Saint movement in which adherents promise to dedicate their lives and material substance to the church. It was first referred to in 1831 by Joseph Smith.

Origins

On February 4, 1831, Smith received a revelation calling Edward Partridge to be the first bishop of the church. Five days later, on February 9, 1831, Smith received another revelation detailing the law of consecration.

As practiced by the Latter Day Saints in Smith's day, the law of consecration was for the support of the poor and to ensure that all members would be "equal according to his family, according to his circumstances and his wants and needs." Adherents were asked to voluntarily deed, or consecrate, their property to the Church of Christ, and the church then would assign to each member a "stewardship" of property "as much as is sufficient for himself and family." If consecrated property became more than was sufficient for the assigned steward, the "residue" was "to be consecrated unto the bishop" kept for the benefit of "those who have not, from time to time, that every man who has need may be amply supplied and receive according to his wants."

Under Smith, members attempted to implement the law of consecration through the establishment of the United Order, but it was never fully instituted due to conflict and disagreements.

The Church of Jesus Christ of Latter-day Saints

During the 1850s, Brigham Young, leader of the Church of Jesus Christ of Latter-day Saints (LDS Church), attempted to revive the law of consecration. The United States Congress used this practice to delay granting land ownership to Utah Territory. Under scrutiny from the national press and facing advancing federal troops, the church dropped the plan in 1857 in favor of the law of tithing. Since that time, the LDS Church has not asked its members to give all of their property to the church: leaders have taught that members "are not now required to live the law of consecration". However, adherents covenant with God to accept the law of consecration as part of the temple endowment ceremony.

Editorial summary

“Law of consecration” enters the record as commandment in the Latter Day Saint movement in which people dedicate their lives and material substance to the church. Crown Archives preserves that source wording while asking what consecration, commandment and Latter can confirm, complicate or overturn.

Editorial reviewMost useful as a place-based finding aid connecting the present description to earlier jurisdictions, maps and built evidence. The current lead gives the account dated anchors—1831, 1857—that can be checked directly. The selected authority fields contribute no independent date. Its strongest next move is a source search built around consecration, commandment and Latter.
Editorial analysis

Why this record matters

“Law of consecration” is worth following because a concise public description often conceals a longer documentary argument. Here, consecration, commandment and Latter provides the most credible route into that argument.

Evidence profile

Maps, plans, fabric surveys and administrative records can establish how the site’s name, extent and function changed over time. The source revision retrieved here is dated Mar 16, 2026. The linked authority identifier is Q6503445. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1831 and 1857.

Critical limits

Modern boundaries and familiar names can conceal earlier jurisdictions or structures that do not align with the present site. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Treat names, boundaries and functions as historically changeable. Maps, plans, inventories and administrative records can clarify what the place meant at different dates.

Best used for
  • Historic place names
  • Jurisdictional context
  • Routes into maps and plans
Verify next

Contemporary maps, plans, listed-building records, estate papers and the responsible local or national archive.

Three-step research path

  1. Establish the record: confirm the title “Law of consecration”, its source revision and the description used here.
  2. Expand the search: follow Law of consecration primary sources, Law of consecration archive and consecration research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Law of consecration”?
  2. What physical evidence or contemporary plan supports the description?
  3. Which earlier names or jurisdictions may reveal additional records?
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Source & attribution

This entry incorporates text from Law of consecration” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.