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Ki Teitzei

Part of Torah reading

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionAug 21, 2026
Entity authorityQ1140211
Source-derived summary

Ki Teitzei (Biblical Hebrew: כִּי־תֵצֵא, romanized: kî-tēṣēʾ, lit. 'when [you] go out') is the incipit and title of the 49th weekly Torah portion, or parashah (Hebrew: פָּרָשָׁה, lit. 'portion'), in the annual cycle of Torah reading in Judaism. It is the sixth parashah in the book of Deuteronomy, comprising Deuteronomy 21:10–25:19. The parashah sets out a series of miscellaneous laws, mostly governing civil and domestic life, including the treatment of a beautiful captive woman; inheritance among the sons of two wives; the punishment of extremely wayward sons in the community; the treatment of the corpses of executed persons; the treatment of found property; actions undertaken when coming upon another in distress; rooftop safety; prohibited mixtures; sexual offenses, membership in the congregation; camp hygiene; runaway slaves; prostitution; yibbum (יִבּוּם, 'levirate marriage'); and destroying the memory of Amalek, among other topics.

The parashah is made up of 5,856 Hebrew letters, 1,582 Hebrew words, 110 verses, and 213 lines in a Torah Scroll (סֵפֶר תּוֹרָה, sefer Torah). Jews generally read the parashah in August or September. Jews also read the part of the parashah about Amalek (Deuteronomy 25:17–19) as the maftir (מַפְטִיר, maftîr, 'concluder') reading on Shabbat Zachor (שַׁבָּת זָכוֹר, Šabbāt Zākôr, 'Sabbath of Remembering'), the special Sabbath immediately before Purim, which commemorates the story of Esther and the Jewish people's squashing of Haman's plan to commit eliminationist genocide against Jews living in the Achaemenid Empire. Esther 3:1 identifies Haman as an Agagite, and thus a descendant of Amalek.

Readings

In traditional Shabbat Torah reading, the parashah is divided into seven aliyot or "readings" (עֲלִיּוֹת, ʿăliyōt, 'ascents'). In the Masoretic Text of the Hebrew Bible, Ki Teitzei has two "open portions" (פְּתוּחָה, pᵊtūḥāh, 'open'), roughly equivalent to paragraphs, abbreviated with the Hebrew letter פ. Ki Teitzei has several further subdivisions, called "closed portions" (סְתוּמָה, sᵊtūmāh, 'closed'), abbreviated with the Hebrew letter ס within the first open portion.

Editorial summary

The public source identifies “Ki Teitzei” as part of Torah reading. This brief keeps that definition visible, then builds a research path around Teitzei, Part and Torah.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current 314-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. Its value is orientation rather than verdict, with Teitzei, Part and Torah providing the first useful test.
Editorial analysis

Why this record matters

A short description can identify a subject without explaining its stakes. For “Ki Teitzei”, the useful work is to connect “part of Torah reading” to the records capable of establishing context and consequence.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Aug 21, 2026. The linked authority identifier is Q1140211. None of the 0 selected statements returned an explicit reference.

Critical limits

A concise general-reference account can conceal disagreements about scope, terminology or the weight assigned to individual sources. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

Best used for
  • Subject orientation
  • Search vocabulary
  • Locating named sources
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The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Ki Teitzei”, its source revision and the description used here.
  2. Expand the search: follow Ki Teitzei primary sources, Ki Teitzei archive and Teitzei research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Ki Teitzei”?
  2. What terminology or title could unlock a more precise catalogue search?
  3. Which institution is responsible for the underlying evidence?
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Source & attribution

This entry incorporates text from Ki Teitzei” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.