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Hijra (South Asia)

third gender of South Asian cultures

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 20, 2026
Entity authorityQ660882
Source-derived summary

In South Asia, hijra are transgender, intersex, or eunuch people who live in communities that follow a kinship system known as the guru–chela system. They are also known as aravani and aruvani, and, in Pakistan, khawaja sira. Hijra is officially recognised as a third gender throughout countries in the Indian subcontinent, being considered neither completely male nor female.

The word hijra is a Hindustani word. It has traditionally been translated into English as "eunuch" or "hermaphrodite", where "the irregularity of the male genitalia is central to the definition". However, in general, hijras have been assigned male at birth, with few being intersex. Hijras' identity originates in ancient Hinduism and evolved during the Delhi Sultanate (1206–1526) and under the Mughal Empire (1526–1707).

In the 21st century, many hijras live in well-defined and organised all-hijra communities, led by a guru. Over generations, these communities have consisted of those who are in abject poverty or who have been rejected by or fled their family of origin. Some hijras undergo an initiation rite into the hijra community called nirvaan, which involves the removal of the penis, scrotum, and testicles.

Editorial summary

This brief starts where responsible research should: with the source description of “Hijra (South Asia)” as third gender of South Asian cultures. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current lead gives the account dated anchors—1206, 1526, 1707—that can be checked directly. The selected authority fields contribute no independent date. The account is most persuasive where Hijra, South and Asia can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as third gender of South Asian cultures. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Sep 20, 2026. The linked authority identifier is Q660882. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1206, 1526 and 1707.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

Best used for
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The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Hijra (South Asia)”, its source revision and the description used here.
  2. Expand the search: follow Hijra (South Asia) primary sources, Hijra (South Asia) archive and Hijra research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Hijra (South Asia)”?
  2. Which institution is responsible for the underlying evidence?
  3. Which cited source is closest to the event, object or claim?
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Source & attribution

This entry incorporates text from Hijra (South Asia)” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.