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Hon'inbō Sansa

go player, founder of the prestigious Hon'inbō school

Correspondence, annotated notebooks and portrait silhouettes prepared for research
People and ideasInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJun 24, 2026
Entity authorityQ2656780 ↗
Source-derived summary

Hon'inbō Sansa (本因坊 算砂, 1559 – June 13, 1623) was the assumed name of Kanō Yosaburō (加納 與三郎), one of the strongest Japanese Go players of the Edo period (1603–1867), and founder of the house of Hon'inbō, first among the four great schools of Go in Japan. He was a Buddhist priest of the Nichiren sect, and his original dharma name was Nikkai (日海).

Life and career

Nikkai was born in Kyōto and became a monk at age nine. The name "Hon'inbō", (originally pronounced "Honninbō"), comes from a sub-temple of the Jakkōji temple complex in Kyōto where Nikkai, the first "Hon'inbō", resided.

Among his students were the daimyōs Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu, the three great "unifiers" of feudal Japan. Nikkai considered the three generals to be "fifth-degree" players (五子, comparable to amateur 4 or 5 dan), but "diplomacy" was likely a factor in Nikkai's even-handed assessment of these imposing figures.

It was Nobunaga who, in 1578, recognized twenty-year-old Nikkai as the first Meijin of Go. In 1582, Nikkai, at the behest of Nobunaga, was involved in a notorious game at the Honnōji Temple against his rival, another Nichiren priest, Kashio Rigen (鹿塩 利玄 b. 1565). (Apparently, there is a theory that "Kashio" and "Rigen" were two different people.

Editorial summary

“Hon'inbō Sansa” enters the record as go player, founder of the prestigious Hon'inbō school. Crown Archives preserves that source wording while asking what Hon'inbō, Sansa and player can confirm, complicate or overturn.

Editorial reviewA productive starting point for separating a subject’s documented career from later reputation and commemoration. The current lead gives the account dated anchors—1559, 1623, 1603, 1867—that can be checked directly. The linked authority record independently contributes the date 1559-01-01. Its strongest next move is a source search built around Hon'inbō, Sansa and player.
Editorial analysis

Why this record matters

“Hon'inbō Sansa” is worth following because a concise public description often conceals a longer documentary argument. Here, Hon'inbō, Sansa and player provides the most credible route into that argument.

Evidence profile

Biographical claims are most persuasive when dates, appointments and relationships can be traced to records created close to the events described. The source revision retrieved here is dated Jun 24, 2026. The linked authority identifier is Q2656780. VIAF identifies the subject as 257877770. 1 of 2 selected statements include explicit references; 0 carry qualifiers and 0 use preferred rank. The first chronological checks are 1559, 1623, 1603 and 1867.

Critical limits

Later biographies can compress uncertainty and repeat inherited reputations, so apparently settled claims may still require comparison. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Read biographical claims against dates, named institutions and the cited references. Distinguish a subject’s later reputation from evidence produced during their lifetime.

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  • Building a first chronology
  • Locating cited institutions
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Three-step research path

  1. Establish the record: confirm the title “Hon'inbō Sansa”, its source revision and the description used here.
  2. Expand the search: follow Hon'inbō Sansa primary sources, Hon'inbō Sansa archive and Hon'inbō research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Hon'inbō Sansa”?
  2. How has the subject’s reputation changed across later accounts?
  3. Which claims depend on a single source or contested interpretation?
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Source & attribution

This entry incorporates text from “Hon'inbō Sansa” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.