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Brides of the Islamic State

wives of Islamic State fighters

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 11, 2026
Entity authorityQ65075800
Source-derived summary

Beginning in 2012, dozens of girls and women travelled to Iraq and Syria to join the Islamic State, becoming brides of Islamic State fighters.

Background

Most jihadist organisations engage in a religious-ideological struggle, in which militant violence is viewed as a sacred duty (martyrdom) and the primary strategy for waging jihad. Historically, jihadist organisations have refrained from recruiting women into their ranks for cultural and religious reasons, despite the fact that women often faced fewer obstacles, such as security checks and body searches, when carrying out terrorist attacks due to religious taboos on physical interaction between men and women. Concepts such as mahram—which dictates that a woman's husband or male relatives are the only men she may be alone or unveiled with—and the emphasis on sexual purity traditionally confined women to domestic roles as wives and mothers, as warzones were deemed a threat to these religious and social values.

However, since the early 21st century, this custom has shifted. Women have increasingly been deployed as suicide bombers and have assumed key roles in planning future attacks.

Women in IS

The establishment of the Islamic State (IS) and its institutions resulted in the relatively high incorporation of women into the organisation, due to a demand of people fulfilling non-militant roles within the state-building project of IS. Beginning in 2012, dozens of girls and women travelled to Iraq and Syria to join the Islamic State, becoming brides of Islamic State fighters. While some travelled voluntarily, including three British schoolgirls known as the Bethnal Green trio, others were taken to IS-controlled territories as minors, either by their families or through coercion.

Within IS, women's primary role was that of a wife and mother. As the wife of an IS fighter, a woman was expected to support her husband by performing domestic duties such as cooking, cleaning, and providing sexual comfort, while he engaged in what was perceived as a divine jihad.

Editorial summary

“Brides of the Islamic State” enters the record as wives of Islamic State fighters. Crown Archives preserves that source wording while asking what Brides, Islamic and State can confirm, complicate or overturn.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current lead gives the account dated anchors—2012—that can be checked directly. The selected authority fields contribute no independent date. Its strongest next move is a source search built around Brides, Islamic and State.
Editorial analysis

Why this record matters

“Brides of the Islamic State” is worth following because a concise public description often conceals a longer documentary argument. Here, Brides, Islamic and State provides the most credible route into that argument.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Sep 11, 2026. The linked authority identifier is Q65075800. None of the 0 selected statements returned an explicit reference. The first chronological checks are 2012.

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Source & attribution

This entry incorporates text from Brides of the Islamic State” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.