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Isru chag

Day after a jewish holy day of pilgrimage to the ancient Temple of Jerusalem.

Architectural plans, a scale model, maps and brass measuring instruments
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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionMay 27, 2025
Entity authorityQ2661455
Source-derived summary

Isru Chag (Hebrew: אסרו חג, lit. 'Bind [the] Festival') refers to the day after each of the Three Pilgrimage Festivals in Judaism: Passover, Shavuot and Sukkot.

The phrase originates from the verse in Psalms 118:27, which states, "Bind the festival offering with cords to the corners of the altar." According to the Talmud:

With regard to anyone who establishes an addition [issur] to the Festival on the day after the Festival by eating and drinking, the verse ascribes him credit as though he built an altar and sacrificed an offering upon it, as it is stated: “Add [isru] to the Festival with fattened animals [ba’avotim] until the horns of the altar.”

In a responsum to a community that had inquired as to the rationale behind the observance of Isru Chag, Yosef Hayyim (1832–1909) cited Isaac Luria (1534–1572), the founder of Lurianic Kabbalah, to the effect that Jews connect the day after the holiday to the holiday itself due to the remaining “light” of the holiday: in other words, so that the sanctity of the holiday will be extended.

Rabbinic authorities cite observances

Adding a degree of festivity to the day as a practice has further been codified in Ashkenazic communities, as Moses Isserles (1520–1572) has stated in his glosses on the Shulchan Aruch in the section Orach Chayim:

And we have the custom to eat and drink a little more on the day after the holiday – and that is the day known as "bind the festival."

Yisrael Meir Kagan (1838–1933) ruled that the minhag (custom) is to generally forbid fasting on Isru Chag, except in instances when as a result of great distress the community synagogue decrees it.

Almost all communities omit tachanun (additional prayers of supplication) on Isru Chag. However, communities that follow the rulings of Maimonides (1135–1204), such as the Dor Daim (a movement founded in 19th century Yemen), maintain that the only days on which Tachanun is to be omitted are Shabbat, Jewish holidays, Rosh HaShanah, Rosh Chodesh, Hanukkah, Purim, and the mincha on the eve of any Shabbat and holiday.

See also

Chol HaMoed, the intermediate days of Passover and Sukkot.

Mimouna, a traditional North African Jewish celebration held the day after Passover.

Pesach Sheni, is exactly one month after 14 Nisan.

Purim Katan is when during a Jewish leap year Purim is celebrated during Adar II so that the 14th of Adar I is then called Purim Katan.

Shushan Purim falls on Adar 15, the day Jews in Jerusalem celebrate Purim.

Editorial summary

Begin with the source’s own compact description: “Isru chag” is day after a jewish holy day of pilgrimage to the ancient Temple of Jerusalem. The dossier treats that line as a proposition to test through Isru, chag and jewish, not as a finished interpretation.

Editorial reviewMost useful as a place-based finding aid connecting the present description to earlier jurisdictions, maps and built evidence. The current lead gives the account dated anchors—1832, 1909, 1534, 1572—that can be checked directly. The selected authority fields contribute no independent date. For this dossier, Isru, chag and jewish is the immediate research focus.
Editorial analysis

Why this record matters

The phrase “day after a jewish holy day of pilgrimage to the ancient Temple of Jerusalem” supplies a clear boundary for inquiry. It also exposes the unanswered questions: who defined that boundary, when it became stable and which sources sit outside it.

Evidence profile

Place names and jurisdictional language are key evidence: both can reveal earlier catalogue descriptions and overlooked record series. The source revision retrieved here is dated May 27, 2025. The linked authority identifier is Q2661455. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1832, 1909, 1534 and 1572.

Critical limits

Architectural summaries often privilege surviving fabric and can understate demolished phases, contested use or displaced communities. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Treat names, boundaries and functions as historically changeable. Maps, plans, inventories and administrative records can clarify what the place meant at different dates.

Best used for
  • Historic place names
  • Jurisdictional context
  • Routes into maps and plans
Verify next

Contemporary maps, plans, listed-building records, estate papers and the responsible local or national archive.

Three-step research path

  1. Establish the record: confirm the title “Isru chag”, its source revision and the description used here.
  2. Expand the search: follow Isru chag primary sources, Isru chag archive and Isru research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Isru chag”?
  2. Which authority defined the place, boundary or structure at the relevant date?
  3. What physical evidence or contemporary plan supports the description?
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Source & attribution

This entry incorporates text from Isru chag” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.