CACrown ArchivesThe cinema collection
Menu
Research dossier · Arts & Letters

Icon of Evil

book by David G. Dalin

Manuscripts, fine bindings, an engraving plate and preserved performance ephemera
Arts and lettersInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJun 14, 2026
Entity authorityQ5986646
Source-derived summary

Icon of Evil: Hitler's Mufti and the Rise of Radical Islam is a 2008 book by David G. Dalin and John F. Rothmann initially published by Random House; the 2009 version of the book by Transaction Publishers has an introduction by Alan Dershowitz. It is a biography of Haj Amin al-Husseini (1895–1974), who was the Grand Mufti of Jerusalem during the British Mandate period. Some reviewers were critical of its "overtly propagandistic" style, citing numerous factual errors and criticizing its thesis that a direct line can be drawn from the Mufti to modern-day Islamic leaders as unconvincing and lacking evidence. Other reviewers praised the book, one describing it as "the first serious biography of the mufti to appear in 14 years".

Summary

The book portrays Husseini, a member of an important Jerusalem Arab family, as an antisemite and a key figure in infusing the modern Arab world with antisemitic attitudes. It asserts that Husseini's views were the casus belli for virtually all modern Middle Eastern terrorism – "an unbroken chain of terror from Adolf Hitler, Haj Amin al-Husseini, Sayyid Qutb, and Yasser Arafat to Hamas' founder and spiritual leader, Sheikh Ahmad Yassin, Sheikh Omar Abd al-Rahman, and Ramzi Yousef, who planned the World Trade Center bombings of 1993, to Osama bin Laden and Mohamed Atta, to Ahmed Omar Saeed Sheikh, the Pakistani Muslim terrorist who planned the kidnapping and murder of U.S. journalist Daniel Pearl, and to Iranian president Mahmoud Ahmadinejad."

Reviews

Icon of Evil received a strongly critical response from some reviewers. Simon Maxwell Apter, writing in the San Francisco Chronicle, describes the book as "cursory and apparently hastily written" and "bereft of any nuance or counterargument" for its insistence on blaming the mufti for "anything and everything Islamist". Acknowledging that Husseini had indeed played an important role in inciting anti-Jewish violence, Apter concludes that Icon of Evil presents a distorted simplification of history: "To claim that Icon of Evil paints a black-and-white view of history does the book too much justice; it's an entirely black—or entirely white—story told here."

The Israeli historian Tom Segev, writing in the New York Times, criticized the book as "of little scholarly value, and [it] may be potentially harmful to Middle East peace prospects." Segev highlights the authors' consistent failure to provide solid evidence, for instance asserting on the basis of rumors that Husseini owed his position to a "passionate homosexual relationship" with a senior British official, and the degree to which the authors "blur the terms radical Islam, anti-Semitism and Nazism" and group together numerous Arabs and Muslims as "disciples of the mufti." He concludes: "[T]he book is worth noticing, as it belongs to a genre of popular Arab-bashing that is often believed to be 'good for Israel.' It is not. The suggestion that Israel's enemies are Nazis, or the Nazis' heirs, is apt to discourage any fair compromise with the Palestinians, and that is bad for Israel."

Benny Morris, an Israeli historian, commends the authors for "putting their finger on important affinities" but criticises the quality of their work, describing Icon of Evil as a "bad book": "they decidedly over-reach, and, given the poverty of their scholarship, they often fail to persuade, leaving the reader with the bad taste of propaganda." He comments that they "suffer not from pedantry but from overtly propagandistic aims. They are constantly beating an ideological drum.

Editorial summary

Begin with the source’s own compact description: “Icon of Evil” is book by David G. Dalin. The dossier treats that line as a proposition to test through Icon, Evil and book, not as a finished interpretation.

Editorial reviewBest approached as a cultural-object dossier: authorship and date matter, but circulation and reception often explain the wider significance. The current lead gives the account dated anchors—2008, 2009, 1895, 1974—that can be checked directly. The linked authority record independently contributes the date 2008-06-24. For this dossier, Icon, Evil and book is the immediate research focus.
Editorial analysis

Why this record matters

The phrase “book by David G. Dalin” supplies a clear boundary for inquiry. It also exposes the unanswered questions: who defined that boundary, when it became stable and which sources sit outside it.

Evidence profile

Reception evidence should be dated and situated: later canonical status may differ sharply from the work’s initial circulation. The source revision retrieved here is dated Jun 14, 2026. The linked authority identifier is Q5986646. 1 of 1 selected statements include explicit references; 0 carry qualifiers and 0 use preferred rank. The first chronological checks are 2008, 2009, 1895 and 1974.

Critical limits

Rights, attribution and provenance may remain disputed even when a general reference summary presents a stable account. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Separate the work, its editions or performances, and its later reception. Catalogue records, publication histories and object files often preserve different parts of that story.

Best used for
  • Identifying works and editions
  • Tracing reception history
  • Finding collection records
Verify next

The original object or edition, catalogue raisonné, performance record, rights file and holding institution.

Three-step research path

  1. Establish the record: confirm the title “Icon of Evil”, its source revision and the description used here.
  2. Expand the search: follow Icon of Evil primary sources, Icon of Evil archive and Icon research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Icon of Evil”?
  2. Which edition, object, performance or recording is being described?
  3. Where is authorship, date or provenance documented?
Subject index

Search terms from this dossier

Source & attribution

This entry incorporates text from Icon of Evil” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.