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Classic of Filial Piety

Confucian treatise on filial piety (孝), allegedly composed from a conversation between Confucius and Zengzi but more probably from 4th century BC Warring States period

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionMay 26, 2026
Entity authorityQ1368044
Source-derived summary

The Classic of Filial Piety, also known by its Chinese name as the Xiaojing, is a Confucian classic treatise giving advice on filial piety: that is, how to behave towards a senior such as a parent, an elder brother, or a ruler.

The text was most likely written during the late Warring States period and early Han dynasty and claims to be a conversation between Confucius and his student Zengzi. The text was widely used during the Han and later dynasties to teach young children basic moral messages as they learned to read.

Authorship

The text dates from the 4th century BC to 3rd century BC. It is not known who actually wrote the document. It is attributed to a conversation between Confucius and his disciple Zengzi. A 12th-century author named He Yin claimed: "The Classic of Filial Piety was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school what (the master) had said, and they classified the sayings, and formed the treatise."

Content

As the title suggests, the text elaborates on filial piety, which is a core Confucian value. The text argues that people who love and serve their parents will do the same for their rulers, leading to a harmonious society. For example,

資於事父以事母,而愛同;資於事父以事君,而敬同。

As they serve their fathers, so they serve their mothers, and they love them equally.

Editorial summary

“Classic of Filial Piety” enters the record as confucian treatise on filial piety (孝), allegedly composed from a conversation between Confucius and Zengzi but more probably from 4th century BC Warring States period. Crown Archives preserves that source wording while asking what Classic, Filial and Piety can confirm, complicate or overturn.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 242-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The linked authority record independently contributes the date -0400. Its strongest next move is a source search built around Classic, Filial and Piety.
Editorial analysis

Why this record matters

“Classic of Filial Piety” is worth following because a concise public description often conceals a longer documentary argument. Here, Classic, Filial and Piety provides the most credible route into that argument.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated May 26, 2026. The linked authority identifier is Q1368044. VIAF identifies the subject as 179830181. The Library of Congress control number is n81090226. None of the 3 selected statements returned an explicit reference.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

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Source & attribution

This entry incorporates text from Classic of Filial Piety” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.