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Hecate

Greek goddess

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 8, 2026
Entity authorityQ131575
Source-derived summary

Hecate ( HEK-ə-tee; Ancient Greek: Ἑκάτη) is a goddess in ancient Greek religion and mythology. Variously associated with crossroads, night, light, magic, witchcraft, and the Moon, she is most often shown holding a pair of torches, a key, or snakes, or accompanied by dogs, and in later periods she is typically depicted as three-formed or triple-bodied. Her earliest appearance in literature was in Hesiod's Theogony in the 8th century BCE, where she is described as a goddess of great honour with domains in sky, earth, and sea. She had popular followings among the witches of Thessaly, and an important sanctuary among the Carians of Asia Minor in Lagina. The earliest evidence for Hecate's cult comes from Selinunte, in Sicily.

Hecate was one of several deities worshipped in ancient Athens as a protector of the oikos (household), alongside Zeus, Hestia, Hermes, and Apollo. In the Chaldean Oracles of the 2nd–3rd century CE, she was also regarded with some rulership over earth, sea, and sky, as well as a more universal role as Savior (Soteira), Mother of Angels, and the anima mundi. Regarding the nature of her cult, it has been remarked: "she is more at home on the fringes than in the centre of Greek polytheism. Intrinsically ambivalent and polymorphous, she straddles conventional boundaries and eludes definition."

The Romans often knew her by the epithet of Trivia, an epithet she shares with Diana, each in their roles as protectress of travel and of the crossroads (trivia, "three ways"). Hecate was closely identified with Diana and Artemis in the Roman era.

Editorial summary

This brief starts where responsible research should: with the source description of “Hecate” as greek goddess. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current 259-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Hecate, Greek and goddess can be independently traced.
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Why this record matters

The subject matters to the general reference register because the source frames it as greek goddess. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Sep 8, 2026. The linked authority identifier is Q131575. VIAF identifies the subject as 193740245. The Library of Congress control number is no2015131059. None of the 3 selected statements returned an explicit reference.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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Source & attribution

This entry incorporates text from Hecate” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.