CACrown ArchivesThe cinema collection
Menu
Research dossier · General Reference

Ḫašamili

deity

Cross-disciplinary reference desk with index cards, atlas, dictionary and catalogue
General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionNov 29, 2025
Entity authorityQ425419
Source-derived summary

Ḫašamili (also romanized as Ḫašammili; the variant Ḫašameli appears in the text CTH 617) was a god worshiped in Bronze Age Anatolia. He originated in religious beliefs of the Hattians, and later came to be incorporated into the Hittite, Palaic and Luwian pantheons. He was regarded as a protective household deity, and was additionally associated with metalworking. He appears in the myth of Ḫaḫḫima, but his role in it is not fully understood.

Name and character

The theonym Ḫašamili originates in the Hattic language. Multiple phonetic spellings are attested in cuneiform texts in Hattic, Hittite and Palaic.

Ḫašamili's character is not fully understood. Volkert Haas considered him primarily an apotropaic deity responsible for the protection of children. According to Piotr Taracha he was regarded as a household deity responsible for the well-being of families, and in that capacity was closely associated with Zilipuri. It is also assumed that he was a smithing god.

Editorial summary

This brief starts where responsible research should: with the source description of “Ḫašamili” as deity. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current 153-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Ḫašamili and deity can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as deity. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Nov 29, 2025. The linked authority identifier is Q425419. None of the 0 selected statements returned an explicit reference.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

Best used for
  • Subject orientation
  • Search vocabulary
  • Locating named sources
Verify next

The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Ḫašamili”, its source revision and the description used here.
  2. Expand the search: follow Ḫašamili primary sources, Ḫašamili archive and Ḫašamili research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Ḫašamili”?
  2. Which cited source is closest to the event, object or claim?
  3. What terminology or title could unlock a more precise catalogue search?
Subject index

Search terms from this dossier

Source & attribution

This entry incorporates text from Ḫašamili” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.