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Papyrus 137

manuscript of the New Testament

Manuscripts, fine bindings, an engraving plate and preserved performance ephemera
Arts and lettersInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionDec 3, 2025
Entity authorityQ55628560
Source-derived summary

Papyrus 137 (designated as 𝔓137 in the Gregory-Aland numbering system) is the earliest surviving manuscript of the Gospel of Mark. It is a late 2nd or early 3rd century fragment of the first chapter of the Gospel of Mark (verses 7–9 on the recto side and 16–18 on the verso side.) The fragment is from a codex and has been published in the Oxyrhynchus papyrus series as P.Oxy. LXXXIII 5345.

Description

The fragment preserves parts of the bottom five lines (recto and verso) of a leaf; which could represent the first page of a single quire codex; and which may be reconstructed as having 25 lines per page with a written area of 9.4cm x 12 cm. On the recto side, the papyrus strips are laid vertically, while on the verso side they are laid horizontally. It is the earliest surviving witness to the text that it covers; otherwise the only early papyrus witness to Mark is in six surviving leaves of Papyrus 45, dated to the 3rd Century, which nowhere overlaps with the text in 𝔓137. Letters on the verso survive clearly, but those on the recto are seriously abraded. The handwriting is in a formal bookhand which the editors propose as having the characteristics of the "‘Formal Mixed" hand (juxtaposing narrower and wider letter forms) elsewhere found in dateable documents of the later second and third centuries. The editors propose the fragments Papyrus 103 and Papyrus 77 of the Gospel of Matthew, also from Oxyrhynchus and conserved at the Sackler Library, as being the closest New Testament papyri to 𝔓137 in handwriting and date.

Particular readings

The term 'Holy Spirit' at verse 8 on the recto is shortened from πνευματι to π̣̅ν̣̅ι as a nomen sacrum.

Editorial summary

“Papyrus 137” enters the record as manuscript of the New Testament. Crown Archives preserves that source wording while asking what Papyrus, manuscript and Testament can confirm, complicate or overturn.

Editorial reviewA productive route into publication, performance and collection histories when the underlying object or edition remains clearly identified. The current 288-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. Its strongest next move is a source search built around Papyrus, manuscript and Testament.
Editorial analysis

Why this record matters

“Papyrus 137” is worth following because a concise public description often conceals a longer documentary argument. Here, Papyrus, manuscript and Testament provides the most credible route into that argument.

Evidence profile

Object files, edition statements, performance records and contemporary criticism preserve different stages of the work’s history. The source revision retrieved here is dated Dec 3, 2025. The linked authority identifier is Q55628560. None of the 0 selected statements returned an explicit reference.

Critical limits

Rights, attribution and provenance may remain disputed even when a general reference summary presents a stable account. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Separate the work, its editions or performances, and its later reception. Catalogue records, publication histories and object files often preserve different parts of that story.

Best used for
  • Identifying works and editions
  • Tracing reception history
  • Finding collection records
Verify next

The original object or edition, catalogue raisonné, performance record, rights file and holding institution.

Three-step research path

  1. Establish the record: confirm the title “Papyrus 137”, its source revision and the description used here.
  2. Expand the search: follow Papyrus 137 primary sources, Papyrus 137 archive and Papyrus research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Papyrus 137”?
  2. How did later circulation or interpretation alter the work’s reception?
  3. Where is authorship, date or provenance documented?
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Source & attribution

This entry incorporates text from Papyrus 137” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.