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Vijayadashami

annual Hindu festival, celebrated at the end of Navaratri

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 2, 2026
Entity authorityQ10274
Source-derived summary

Vijayadashami (Sanskrit: विजयदशमी, romanized: Vijayadaśamī), more commonly known as Dasara, or Dassahra, or Dussehra, and also known as Dashāhra or Dashain in Nepali, is a major Hindu festival celebrated every year at the end of Durga Puja and Navaratri. It is observed on the tenth day of the waxing moon (Shukla Paksha) in the month of Ashvin, the seventh in the Hindu lunisolar calendar, and falls in the Gregorian calendar months of September and October.

Vijayadashami is observed for different reasons and celebrated differently in various parts of India and Nepal. In the southern, eastern, northeastern, and some northern states of India, Vijayadashami marks the end of Durga Puja, commemorating goddess Durga's victory against Mahishasura to restore and protect dharma. In the northern, central, and western states, it marks the end of Ramlila and commemorates the deity Rama's victory over Ravana. Alternatively, it marks a reverence for one of the aspects of Durga.

Vijayadashami celebrations include processions to a river or ocean front that involve carrying clay statues of Durga, Lakshmi, Saraswati, Ganesha, and Kartikeya, accompanied by music and chants, after which the images are immersed in the water for dissolution and farewell. In other places, towering effigies of Ravana, symbolising evil, are burnt with fireworks, marking evil's destruction. The festival also marks the start of preparations for Deepavali, the important festival of lights, which is celebrated twenty days after Vijayadashami.

Etymology

Vijayādaśamī (विजयादशमी) is a compound of the two words vijaya (विजय, 'victory') and daśamī (दशमी, 'tenth day'), connoting the festival on the tenth day celebrating the victory of good over evil.

Editorial summary

Begin with the source’s own compact description: “Vijayadashami” is annual Hindu festival, celebrated at the end of Navaratri. The dossier treats that line as a proposition to test through Vijayadashami, annual and Hindu, not as a finished interpretation.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current 263-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. For this dossier, Vijayadashami, annual and Hindu is the immediate research focus.
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This entry incorporates text from Vijayadashami” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.