CACrown ArchivesThe cinema collection
Menu
Research dossier · General Reference

Dionysus Aesymnetes

epithet of the god Dionysos, worshipped at Patrae

Cross-disciplinary reference desk with index cards, atlas, dictionary and catalogue
General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionDec 30, 2025
Entity authorityQ5279412 ↗
Source-derived summary

Aesymnetes (Ancient Greek: Αἰσυμνήτης) was an epithet of the Greek god Dionysus, which signifies the "Lord", or "Ruler", and under which he was worshipped at Aroë in Achaea.

There was at Troy an ancient image of Dionysus, the work of Hephaestus, which Zeus had once given as a present to Dardamis. It was kept in a chest, and Cassandra, or, according to others, Aeneas, left this chest behind when she quit the city, because she knew that it would do injury to anyone who possessed it. When the Greeks divided the spoils of Troy among themselves, this chest fell to the share of the Thessalian Eurypylus, who on opening it suddenly fell into a state of madness. The oracle of Delphi, when consulted about his recovery, answered, "Where thou shalt see men performing a strange sacrifice, there shalt thou dedicate the chest, and there shalt thou settle."

When Eurypylus came to Aroë, it was just the season at which its inhabitants offered every year to Artemis Triclaria a human sacrifice, consisting of the fairest youth and the fairest maiden of the place. This sacrifice was offered as an atonement for a crime which had once been committed in the temple of the goddess. But an oracle had declared to them that they should be released from the necessity of making this sacrifice, if a foreign divinity should be brought to them by a foreign king. This oracle was now fulfilled. Eurypylus on seeing the victims led to the altar was cured of his madness and perceived that this was the place pointed out to him by the oracle; and the Aroeans also, on seeing the god in the chest, remembered the old prophecy, stopped the sacrifice, and instituted a festival of Dionysus Aesynmetes, for this was the name of the god in the chest. Nine men and nine women were appointed to attend to his worship.

Editorial summary

“Dionysus Aesymnetes” enters the record as epithet of the god Dionysos, worshipped at Patrae. Crown Archives preserves that source wording while asking what Dionysus, Aesymnetes and epithet can confirm, complicate or overturn.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 316-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. Its strongest next move is a source search built around Dionysus, Aesymnetes and epithet.
Editorial analysis

Why this record matters

“Dionysus Aesymnetes” is worth following because a concise public description often conceals a longer documentary argument. Here, Dionysus, Aesymnetes and epithet provides the most credible route into that argument.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Dec 30, 2025. The linked authority identifier is Q5279412. None of the 0 selected statements returned an explicit reference.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

Best used for
  • Subject orientation
  • Search vocabulary
  • Locating named sources
Verify next

The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Dionysus Aesymnetes”, its source revision and the description used here.
  2. Expand the search: follow Dionysus Aesymnetes primary sources, Dionysus Aesymnetes archive and Dionysus research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Dionysus Aesymnetes”?
  2. What terminology or title could unlock a more precise catalogue search?
  3. Which institution is responsible for the underlying evidence?
Subject index

Search terms from this dossier

Source & attribution

This entry incorporates text from “Dionysus Aesymnetes” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.