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Dasvandh

Sikh practices and discipline

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionDec 29, 2025
Entity authorityQ5226951
Source-derived summary

Dasvandh (Punjabi: ਦਸਵੰਧ, lit. 'tenth part', also translated as 'tithe', alternatively spelt as daswandh) is the one tenth part (or 10%) of one's income that one should donate, both financially (as a tithe) and directly in the form of seva, according to Sikh principles.

Overview

It falls into Guru Nanak Dev's concepts of Vand Chhako and Kirat karo. The practice was followed during the period of Guru Arjan Dev and many Sikhs still continue to carry out the practice in the present-day. The concept of dasvandh was implicit in Guru Nanak's own line: "ghali khai kichhu hathhu dei, Nanak rahu pachhanahi sei—He alone, O Nanak, knoweth the way who eats out of what he earneth by his honest labour and yet shareth part of it with others" (GG, 1245). The idea of sharing and giving was nourished by the institutions of sangat (holy congregation) and langar (community kitchen) the Guru had established. Sikhs believe that whatever one gives in charity, they shall receive back many fold to their benefit in-return in both a material and spiritual sense, as the two realms are inseparable as per Sikh theology.

History

The practice of charitable giving was preached and spread by Guru Amar Das, followed by Guru Ram Das, and by Guru Arjan. During the guruship of Guru Amar Das, an authorized institution for managing and spreading the Sikh religion was developed in order to show directions to the Sikhs by preaching them the teachings of Sikh gurus. Guru Amar Das set up 22 manjis (districts) in various parts of the subcontinent. Each of these manjis was placed under the charge of a devout Sikh (of either gender) who, besides conducting missionary work, looked after the sangats (local Sikh congregation) of their jurisdiction and imparted the followers' offerings to the Guru.

Editorial summary

This brief starts where responsible research should: with the source description of “Dasvandh” as sikh practices and discipline. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current lead gives the account dated anchors—1245—that can be checked directly. The selected authority fields contribute no independent date. The account is most persuasive where Dasvandh, Sikh and practices can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as sikh practices and discipline. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Vocabulary and entity names are the principal evidence signals here, because they determine the precision of every later search. The source revision retrieved here is dated Dec 29, 2025. The linked authority identifier is Q5226951. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1245.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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Source & attribution

This entry incorporates text from Dasvandh” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.