Dabestan-e Mazaheb
17th century book comparing South Asian religions

The Dabestan-e Mazaheb (Persian: دبستان مذاهب; lit. 'school of religions') is a Persian language work on Comparative religion, written between 1645 and 1658, that examines and compares Abrahamic, Dharmic and other religions of the mid-17th century South Asia and the Middle East. Additionally, it has information on various Hellenic philosophical traditions, such as Aristotelianism and Neoplatonism. The work, composed in the mid-17th century, is of uncertain authorship. The text's title is also transliterated as Dabistān-i Mazāhib, Dabistan-e Madahib, or Dabestan-e Madaheb.
The text is best known for its dedication of an entire chapter to Din-i Ilahi, the syncretic religion propounded by the Mughal emperor Jalāl ud-Dīn Muḥammad Akbar after 1581 and is possibly the most reliable account of the Ibādat Khāna discussions that led up to this. It is also one of the first works in history to make any mention of Sikhism.
Authorship
Several manuscripts have been discovered that identify the author as Mīr Du'lfiqar Ardestānī (also known as Mollah Mowbad). Mir Du'lfiqar is now generally accepted as the author of this work.
Before these manuscripts were discovered, however, Sir William Jones identified the author as Mohsin Fani Kashmiri. In 1856, a Parsi named Keykosrow b.
The public source identifies “Dabestan-e Mazaheb” as 17th century book comparing South Asian religions. This brief keeps that definition visible, then builds a research path around Dabestan-e, Mazaheb and 17th.
Why this record matters
A short description can identify a subject without explaining its stakes. For “Dabestan-e Mazaheb”, the useful work is to connect “17th century book comparing South Asian religions” to the records capable of establishing context and consequence.
Reception evidence should be dated and situated: later canonical status may differ sharply from the work’s initial circulation. The source revision retrieved here is dated Sep 6, 2026. The linked authority identifier is Q5207468. VIAF identifies the subject as 218361662. None of the 4 selected statements returned an explicit reference. The first chronological checks are 1645, 1658, 1581 and 1856.
Titles can refer to several editions, objects or performances, making precise identification essential before interpretation. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.
How to read it
Separate the work, its editions or performances, and its later reception. Catalogue records, publication histories and object files often preserve different parts of that story.
- Identifying works and editions
- Tracing reception history
- Finding collection records
The original object or edition, catalogue raisonné, performance record, rights file and holding institution.
Three-step research path
- Establish the record: confirm the title “Dabestan-e Mazaheb”, its source revision and the description used here.
- Expand the search: follow Dabestan-e Mazaheb primary sources, Dabestan-e Mazaheb archive and Dabestan-e research across catalogues and specialist indexes.
- Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.
Questions for further research
- Which source most directly establishes the central claim about “Dabestan-e Mazaheb”?
- Where is authorship, date or provenance documented?
- How did later circulation or interpretation alter the work’s reception?
Search terms from this dossier
This entry incorporates text from “Dabestan-e Mazaheb” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.