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Names of God in Judaism

names given to God in Judaism

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionAug 5, 2026
Entity authorityQ821090 ↗
Source-derived summary

Judaism has different names given to God, which are considered sacred: יהוה (YHWH), אֲדֹנָי (Adonai transl. my Lord[s]), אֵל (El transl. God), אֱלֹהִים (Elohim transl. Gods/Godhead), שַׁדַּי (Shaddai transl. Almighty), and צְבָאוֹת (Tzevaot transl. [Lord of] Hosts); some also include I Am that I Am. Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. Some moderns advise special care even in these cases, and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt-Vav (טו, lit. '9-6') instead of Yōd-Hē (יה, '10-5', but also 'Jah') for the number fifteen or Ṭēt-Zayin (טז, '9-7') instead of Yōd-Vav (יו, '10-6') for the Hebrew number sixteen.

Seven names of God

The names of God that, once written, cannot be erased because of their holiness are the Tetragrammaton (YHWH), Adonai, El, Elohim, Shaddai, Tzevaot; some also include I Am that I Am, from which "YHWH" is believed to be derived. In addition, the name Jah—because it forms part of the Tetragrammaton—is similarly protected. The tanna Jose ben Halafta considered "Tzevaot" a common name in the second century and Rabbi Ishmael considered "Elohim" to be one. All other names, such as "Merciful", "Gracious" and "Faithful", merely represent attributes that are also common to human beings.

Tetragrammaton

Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה. The Hebrew script is an abjad, and thus vowels are often omitted in writing.

Editorial summary

This brief starts where responsible research should: with the source description of “Names of God in Judaism” as names given to God in Judaism. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current 258-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Names, Judaism and names can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as names given to God in Judaism. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Vocabulary and entity names are the principal evidence signals here, because they determine the precision of every later search. The source revision retrieved here is dated Aug 5, 2026. The linked authority identifier is Q821090. None of the 0 selected statements returned an explicit reference.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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Source & attribution

This entry incorporates text from “Names of God in Judaism” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.