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Cultural imperialism

cultural dominance in imperialism

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 14, 2026
Entity authorityQ844890
Source-derived summary

Cultural imperialism (also cultural colonialism) is the imposition by a dominant group of its own culture onto another community. As a mode of imperialism, it uses cultural practices to enforce a way of life, systematically attempting to transform or erase aspects of the subordinate culture. Cultural imperialism endeavours to create and maintain unequal social and economic relationships among social groups. Imperialists may use wealth, media power, and violence to establish cultural hegemony. Cultural imperialism may take various forms, such as an attitude, a formal policy, or military action—insofar as each of these reinforces the empire's cultural hegemony. Research on the topic occurs in scholarly disciplines, and is especially prevalent in communication and media studies, education, foreign policy, history, international relations, linguistics, literature, post-colonialism, science, sociology, social theory, environmentalism, and sports.

Cultural imperialism may be distinguished from the natural process of cultural diffusion. The spread of culture around the world is referred to as cultural globalization.

Background and definitions

Although the Oxford English Dictionary has a 1921 reference to the "cultural imperialism of the Russians", John Tomlinson, in his book on the subject, writes that the term emerged in the 1960s and has been a focus of research since at least the 1970s. Terms such as "media imperialism", "structural imperialism", "cultural dependency and domination", "cultural synchronization", "electronic colonialism", "ideological imperialism", and "economic imperialism" have all been used to describe the same basic notion of cultural imperialism.

Editorial summary

This brief starts where responsible research should: with the source description of “Cultural imperialism” as cultural dominance in imperialism. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current lead gives the account dated anchors—1921—that can be checked directly. The selected authority fields contribute no independent date. The account is most persuasive where Cultural, imperialism and cultural can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as cultural dominance in imperialism. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Sep 14, 2026. The linked authority identifier is Q844890. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1921.

Critical limits

A concise general-reference account can conceal disagreements about scope, terminology or the weight assigned to individual sources. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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Source & attribution

This entry incorporates text from Cultural imperialism” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.