Chinese classics
classic texts of Chinese literature
The Chinese classics or canonical texts are the works of Chinese literature authored prior to the establishment of the imperial Qin dynasty in 221 BC. Prominent examples include the Four Books and Five Classics in the Neo-Confucian tradition, themselves an abridgment of the Thirteen Classics. The Chinese classics used a form of written Chinese consciously imitated by later authors, now known as Classical Chinese. A common Chinese word for "classic" (經; 经; jīng) literally means 'warp thread', in reference to the techniques by which works of this period were bound into volumes.
Texts may include shi (史, 'histories') zi (子 'master texts'), philosophical treatises usually associated with an individual and later systematized into schools of thought but also including works on agriculture, medicine, mathematics, astronomy, divination, art criticism, and other miscellaneous writings) and ji (集 'literary works') as well as the cultivation of jing, 'essence' in Chinese medicine.
In the Ming and Qing dynasties, the Four Books and Five Classics were the subjects of mandatory study by those Confucian scholars who wished to take the imperial examination and needed to pass them in order to become scholar-officials. Any political discussion was full of references to this background, and one could not become part of the literati—or even a military officer in some periods—without having memorized them. Generally, children first memorized the Chinese characters of the Three Character Classic and Hundred Family Surnames and they then went on to memorize the other classics. The literate elite therefore shared a common culture and set of values.
Qin dynasty
Loss of texts
According to Sima Qian's Records of the Grand Historian, after Qin Shi Huang, the first emperor of China, unified China in 221 BC, his chancellor Li Si suggested suppressing intellectual discourse to unify thought and political opinion. This was alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing philosophy of Legalism.
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