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Samaritan woman at the well

woman met by Jesus at the well (John 4:5–26)

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionSep 9, 2026
Entity authorityQ292242 ↗
Source-derived summary

The Samaritan woman at the well, also known as Photini of Samaria, is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar or Shechem.

Biblical account

The World English Bible's text reads:

He needed to pass through Samaria. So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph. Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food.

The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)

Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink', you would have asked him, and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep.

Editorial summary

Begin with the source’s own compact description: “Samaritan woman at the well” is woman met by Jesus at the well (John 4:5–26). The dossier treats that line as a proposition to test through Samaritan, woman and well, not as a finished interpretation.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 206-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. For this dossier, Samaritan, woman and well is the immediate research focus.
Editorial analysis

Why this record matters

The phrase “woman met by Jesus at the well (John 4:5–26)” supplies a clear boundary for inquiry. It also exposes the unanswered questions: who defined that boundary, when it became stable and which sources sit outside it.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Sep 9, 2026. The linked authority identifier is Q292242. VIAF identifies the subject as 73043913. The Library of Congress control number is n92006801. 1 of 4 selected statements include explicit references; 0 carry qualifiers and 0 use preferred rank.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

Best used for
  • Subject orientation
  • Search vocabulary
  • Locating named sources
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The closest primary source, responsible institution and strongest cited specialist reference.

Three-step research path

  1. Establish the record: confirm the title “Samaritan woman at the well”, its source revision and the description used here.
  2. Expand the search: follow Samaritan woman at the well primary sources, Samaritan woman at the well archive and Samaritan research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

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Source & attribution

This entry incorporates text from “Samaritan woman at the well” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.