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Book of Amos

book of the Bible

Manuscripts, fine bindings, an engraving plate and preserved performance ephemera
Arts and lettersInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJul 26, 2026
Entity authorityQ174677
Source-derived summary

The Book of Amos is the third of the Twelve Minor Prophets in the Christian Old Testament and Jewish Tanakh and the second in the Greek Septuagint. The Book of Amos has nine chapters. According to the Bible, Amos was an older contemporary of Hosea and Isaiah, and was active c. 750 BC during the reign of Jeroboam II (788–747 BC) of Samaria (Northern Israel), while Uzziah was King of Judah. Amos is said to have lived in the kingdom of Judah but preached in the northern Kingdom of Israel where themes of social justice, God's omnipotence, and divine judgment became staples of prophecy. In recent years, scholars have grown more skeptical of the Book of Amos's presentation of Amos's biography and background. It is known for its distinct "sinister tone and violent portrayal of God."

Structure

According to Michael D. Coogan, the Book of Amos can be structured as follows:

Oracles against the nations (1:3–2:6)

Oracle concerning prophecy (3:3–8)

Addresses to groups in Israel

Women of Samaria (4:1–3)

Rich people in Samaria (6:1–7)

Rich people in Jerusalem (8:4–8)

Five visions of God's judgment on Israel, interrupted by a confrontation between Amos and his listeners at Bethel (7:10–17):

Locusts (7:1–3)

Fire (7:4–6)

A plumb line (7:7–9)

A basket of fruit (8:1–3)

God beside the altar (9:1–8a)

Epilogue (9:8b–15)

Summary

The book opens with a historical note about the prophet, then a short oracle announcing Yahweh's judgment (repeated in the Book of Joel). The prophet denounces the crimes committed by the gentile (non-Jewish) nations, and tells Israel that even they have sinned and are guilty of the same crimes, and reports five symbolic visions prophesying the destruction of Israel. Included in this, with no apparent order, are an oracle on the nature of prophecy, snippets of hymns, oracles of woe, a third-person prose narrative concerning the prophet, and an oracle promising restoration of the House of David, which had not yet fallen in the lifetime of Amos.

Composition

Amos prophesied during the reigns of Jeroboam II of Israel and Uzziah of Judah; this places him in the first half of the 8th century BC. According to the book's superscription (Amos 1:1) he lived in Tekoa, a town in Judah south of Jerusalem, but his prophetic mission was in the northern kingdom. He is called a "shepherd" and a "dresser of sycamore trees", but the book's literary qualities suggest a man of education rather than a poor farmer.

Editorial summary

This brief starts where responsible research should: with the source description of “Book of Amos” as book of the Bible. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA productive route into publication, performance and collection histories when the underlying object or edition remains clearly identified. The current 406-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Book, Amos and book can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the arts & letters register because the source frames it as book of the Bible. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Attribution, date and provenance are strongest when supported by the original work, a catalogue record and documented transmission. The source revision retrieved here is dated Jul 26, 2026. The linked authority identifier is Q174677. VIAF identifies the subject as 316751468. The Library of Congress control number is n79082390. None of the 2 selected statements returned an explicit reference.

Critical limits

Later fame can flatten the distinction between original context, subsequent adaptation and institutional collecting history. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

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  2. Expand the search: follow Book of Amos primary sources, Book of Amos archive and Book research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

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Source & attribution

This entry incorporates text from Book of Amos” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.