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Bitlaha

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionFeb 14, 2025
Entity authorityQ4918899
Source-derived summary

Bitlaha is a South Asian concept used as a social punishment for violating the norms of exogamy and endogamy.

The concept has been used by the Santals of India and the Satars of Nepal, who call themselves hod, meaning “human beings”. The hod in Nepal translate bitlaha as an outcast, disorder, polluted or unclean person. “It is a temporary state that affects both the village and it’s [sic] members…Bitlaha is contagious, affecting a bitlahas parents, guardians and whole village” (Skinner 207). Once a person is considered bitlaha they are no longer considered a member of their ethnic group and they are shunned and exiled from their community. The pancha, a male politician in Hod society, gives the bitlaha a chance to remove the derogatory name and reenter the ethnic group by paying a severe penalty.

Most bitlaha pay their penalty or their parents do so they will cease to be shunned from festivals, carnivals, celebrations and religious rituals. Those who decide to remain a bitlaha live in an isolated non-hod community for the rest of their lives. Even though bitlaha do not have to return to their villages, almost all of them do because of kinship networks and strong friendships within the village. Santals use bitlaha as a way to outcast those who have sexually misbehaved.

Editorial summary

This brief starts where responsible research should: with the source description of “Bitlaha” as open-knowledge reference entry. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current 216-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Bitlaha, Open-knowledge and entry can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as open-knowledge reference entry. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Feb 14, 2025. The linked authority identifier is Q4918899. None of the 0 selected statements returned an explicit reference.

Critical limits

The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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  1. Establish the record: confirm the title “Bitlaha”, its source revision and the description used here.
  2. Expand the search: follow Bitlaha primary sources, Bitlaha archive and Bitlaha research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

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Source & attribution

This entry incorporates text from Bitlaha” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.