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East Asian Yogācāra

East Asian Yogācāra in China and Japan

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionAug 8, 2026
Entity authorityQ349849
Source-derived summary

East Asian Yogācāra refers to the Mahayana Buddhist traditions in East Asia which developed out of the Indian Buddhist Yogācāra (lit. "yogic practice") systems (also known as Vijñānavāda, "the doctrine of consciousness" or Cittamātra, "mind-only"). In East Asian Buddhism, this school of Buddhist idealism was known as the "Consciousness-Only school" (traditional Chinese: 唯識宗; ; pinyin: Wéishí-zōng; Japanese pronunciation: Yuishiki-shū; Korean: 유식종).

The 4th-century brothers, Asaṅga and Vasubandhu, are considered the classic founders of Indian Yogacara school. The East Asian tradition developed through the work of numerous Buddhist thinkers working in Chinese. They include Bodhiruci, Ratnamati, Huiguang, Paramārtha, Jingying Huiyuan, Zhiyan, Xuanzang and his students Kuiji, Woncheuk and Dōshō.

The East Asian consciousness only school is traditionally seen as being divided into two main groups. There are the "Old Translation 舊譯 (Jiù yì)" or "Ancient Vijnaptimatra 唯識古學 (Wéishí gǔxué)" schools, which refers to the earliest traditions to develop in China prior to Xuanzang, primarily the Dilun and Shelun, which heavily blends buddha-nature thought with Yogācāra. The other branch is the "New Translation 新譯 (Xīn yì)" or "Contemporary Vijnaptimatra 唯識今學 (Wéishí jīnxué)" Schools, which refers specifically to the tradition of Xuanzang and tends to focus much more strictly on mainstream Yogācāra philosophy following the Indian master Dharmapala.

Names

In Chinese Buddhism, the overall Yogācāra tradition is mostly called Wéishí-zōng (traditional Chinese: 唯識宗; ; Japanese pronunciation: Yuishiki-shū; Korean: 유식종, yusik) which is a translation of the Sanskrit Vijñānavādin ("cognition only", "mere consciousness").

Editorial summary

This brief starts where responsible research should: with the source description of “East Asian Yogācāra” as east Asian Yogācāra in China and Japan. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA practical starting point whose main value is the path it opens into stronger specialist and primary sources. The current 239-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The linked authority record independently contributes the date 0645. The account is most persuasive where East, Asian and Yogācāra can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as east Asian Yogācāra in China and Japan. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Aug 8, 2026. The linked authority identifier is Q349849. 1 of 1 selected statements include explicit references; 0 carry qualifiers and 0 use preferred rank.

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The absence of detail may reflect summary conventions rather than a lack of surviving documentation. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

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Source & attribution

This entry incorporates text from East Asian Yogācāra” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.