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Baháʼí Faith in Papua New Guinea

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionApr 12, 2026
Entity authorityQ4843029 ↗
Source-derived summary

The Baháʼí Faith in Papua New Guinea begins after 1916 with a mention by ʻAbdu'l-Bahá, then head of the religion, that Baháʼís should take the religion there. The first Baháʼís moved there (what Baháʼís mean by "pioneering") in Papua New Guinea arrived there in 1954. With local converts the first Baháʼí Local Spiritual Assembly was elected in 1958. The first National Spiritual Assembly was then elected in 1969. According to the census of 2000 showed that the number of Baháʼís does not exceed 21,000. But the Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated three times more Baháʼís at 200,000 or 6% of the nation were Baháʼís in 2015. Either way, it is the largest minority religion in Papua New Guinea.

Early days

ʻAbdu'l-Bahá's Tablets of the Divine Plan

The first mention by the religion of the region happened during its rule by Australia, while it was known as the Territory of Papua. ʻAbdu'l-Bahá, head of the religion from 1892 to 1921, mentioned it among the places Baháʼís should take the religion to when he wrote a series of letters, or tablets, to the followers of the religion in the United States in 1916–1917; these letters were compiled together in the book titled Tablets of the Divine Plan. The seventh of the tablets mentioned taking the Baha'i Faith to Papua New Guinea and was written on April 11, 1916, but was delayed in being presented in the United States until 1919—after the end of World War I and the Spanish flu.

Editorial summary

“Baháʼí Faith in Papua New Guinea” enters the record as open-knowledge reference entry. Crown Archives preserves that source wording while asking what Baháʼí, Faith and Papua can confirm, complicate or overturn.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current lead gives the account dated anchors—1916, 1954, 1958, 1969—that can be checked directly. The selected authority fields contribute no independent date. Its strongest next move is a source search built around Baháʼí, Faith and Papua.
Editorial analysis

Why this record matters

“Baháʼí Faith in Papua New Guinea” is worth following because a concise public description often conceals a longer documentary argument. Here, Baháʼí, Faith and Papua provides the most credible route into that argument.

Evidence profile

Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Apr 12, 2026. The linked authority identifier is Q4843029. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1916, 1954, 1958 and 1969.

Critical limits

Overview language is designed for orientation and should not be treated as a substitute for the evidence cited beneath it. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

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Source & attribution

This entry incorporates text from “Baháʼí Faith in Papua New Guinea” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.