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Baal Shem

rabbi who uses practical kabbalah for healing, miracles, exorcism and blessing

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Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJun 13, 2026
Entity authorityQ2373576
Source-derived summary

A Baal Shem (Hebrew: בַּעַל שֵׁם, romanized: baʿal šēm, pl. Baale Shem; Yiddish: בעל־שם, romanized: Balshém, plural baléshem) was a historical Jewish practitioner of Practical Kabbalah, folk healer, and thaumaturge (miracle worker). Employing various methods, Baalei Shem are claimed to heal, enact miracles, perform exorcisms, treat various health issues, curb epidemics, protect people from disaster due to fire, robbery or the evil eye, foresee the future, decipher dreams, and bless those who sought his powers.

In Rabbinic Judaism, similar figures arbitrated between earthly realities and spiritual realms since before early Judaism in the 3rd century as noted in the Talmud. However, it was only in the 16th century that the figures were called Baale Shem. Herbal medicine, amulets, contemporary medical cures, as well as magical and mystical solutions were used in accordance with Kabbalistic and Lurianic Kabbalistic teachings in the Middle Ages.

Israel ben Eliezer was a Polish rabbi and mystical healer known as the Baal Shem Tov. His teachings imbued the esoteric usage of Practical Kabbalah into a spiritual movement, Hasidic Judaism.

Etymology and pronunciation

Alternatively transliterated Ba'al Shem or Ba'ale Shem, the term is a conjunction of two separate Hebrew words. ba'al "lord" (Hebrew: בַּעַל, Hebrew pronunciation: [ˈbaʕal], plural ba'ale Hebrew: בַּעֲלֵי), while shem (שֵׁם, Hebrew pronunciation: [ʃeːm]) means "name".

Editorial summary

This brief starts where responsible research should: with the source description of “Baal Shem” as rabbi who uses practical kabbalah for healing, miracles, exorcism and blessing. Everything that follows is an evidence route, not borrowed authority.

Editorial reviewA dependable orientation record for establishing vocabulary, names and a first evidence trail. The current 212-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. The account is most persuasive where Baal, Shem and rabbi can be independently traced.
Editorial analysis

Why this record matters

The subject matters to the general reference register because the source frames it as rabbi who uses practical kabbalah for healing, miracles, exorcism and blessing. Its deeper value depends on whether names, dates, institutions and citations support that framing.

Evidence profile

The citation trail is more important than the brevity of the summary: it shows where individual claims can be examined in context. The source revision retrieved here is dated Jun 13, 2026. The linked authority identifier is Q2373576. None of the 0 selected statements returned an explicit reference.

Critical limits

A concise general-reference account can conceal disagreements about scope, terminology or the weight assigned to individual sources. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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  2. Expand the search: follow Baal Shem primary sources, Baal Shem archive and Baal research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

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Source & attribution

This entry incorporates text from Baal Shem” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.