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Anjaree

LGBT rights organization

Layered newspapers, civic records and oral-history reels arranged as chronological evidence
History and societyInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionJun 28, 2026
Entity authorityQ17001148
Source-derived summary

Anjaree (Thai: อัญจารี) was an LGBT rights organization in Thailand. It formed as a lesbian organization in 1986 and has focused on issues such as reforming the words used to refer to same sex desire and campaigning for same sex marriage to be legally recognised. It became dormant around 2015.

History

Anjaree was formed originally in 1986 by a small group of lesbian feminist activists, which included Anjana Suvarnananda and Chanthalak Raksayu. The organization articulated lesbian issues in the women's movement in Thailand and the society at large. Suvarnananda was inspired by her experiences studying in the Netherlands. Anjaree organizers were among the first to organize and host an Asian Lesbian Network in 1990, which gained international attention, especially throughout Asia. Successes included stopping the Rajabhat Institute's discriminatory rules on banning transgender people from enrollment at its institute during 1996 and publicizing the decision by the Ministry of Health not to class homosexuality as a pathological condition. The group then became dormant around 2015.

Anjaree has long campaigned for recognition of same sex marriage in Thailand as in other Asian countries such as Taiwan.

Editorial summary

“Anjaree” enters the record as lGBT rights organization. Crown Archives preserves that source wording while asking what Anjaree, LGBT and rights can confirm, complicate or overturn.

Editorial reviewMost valuable as an event-and-institution map that identifies actors, dates and record creators for deeper historical inquiry. The current lead gives the account dated anchors—1986, 2015, 1990, 1996—that can be checked directly. The linked authority record independently contributes the date 1986. Its strongest next move is a source search built around Anjaree, LGBT and rights.
Editorial analysis

Why this record matters

“Anjaree” is worth following because a concise public description often conceals a longer documentary argument. Here, Anjaree, LGBT and rights provides the most credible route into that argument.

Evidence profile

Contemporary correspondence, administrative files and participant testimony can test how later narratives organized the event or institution. The source revision retrieved here is dated Jun 28, 2026. The linked authority identifier is Q17001148. None of the 1 selected statements returned an explicit reference. The first chronological checks are 1986, 2015, 1990 and 1996.

Critical limits

Official terminology may obscure informal participation, dissent or communities documented only indirectly. The lead is largely declarative, so disagreement and counter-evidence require a deliberate search beyond the opening account. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

How to read it

Compare institutional narratives with records created by participants and affected communities. Dates and formal titles are useful anchors, but not substitutes for context.

Best used for
  • Event chronology
  • Institutional context
  • Locating named record creators
Verify next

Contemporary correspondence, government or organizational records, oral histories and cited historical scholarship.

Three-step research path

  1. Establish the record: confirm the title “Anjaree”, its source revision and the description used here.
  2. Expand the search: follow Anjaree primary sources, Anjaree archive and Anjaree research across catalogues and specialist indexes.
  3. Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.

Questions for further research

  1. Which source most directly establishes the central claim about “Anjaree”?
  2. Which voices are present, absent or mediated by the institution?
  3. What chronology connects this entry to wider political or social change?
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Source & attribution

This entry incorporates text from Anjaree” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.