Ancient and Primitive Rite
Masonic Rite

The Ancient and Primitive Rite, also called the Order of the Ancient and Primitive Rite of Memphis-Mizraim, is a Masonic Rite first popularized by John Yarker. It has been considered irregular by Masonic organisations such as the United Grand Lodge of England since at least 1860.
History
John Yarker's Ancient and Primitive Rite grew out of the Rite of Memphis-Misraim, which itself was a combination, formed in 1881, of the Rite of Memphis and the Rite of Misraïm, both of which appeared in France at the beginning of the 19th century.
Yarker had been introduced to the Rite of Memphis in 1871 during a visit to New York,. As well as establishing the Ancient and Primitive Rite, Yarker would later become Deputy International Grand Master (1900) and International Grand Master (1902) of the Rite of Memphis-Misraim. He formed the Ancient and Primitive Rite with 33 degrees by eliminating duplicative degrees from the Rite of Memphis-Misraïm.
Yarker's Rite claimed a history going to Napoleon Bonaparte's armies in Egypt, and traced the development of the Rite until his present day. He professed also that "Its Rituals embrace all Masonry, and are based on those of the Craft universal; they explain its symbols, develope [sic] its mystic philosophy, exemplify its morality, examine its legends, tracing them to their primitive source, and dealing fairly and truthfully with the historical features of Symbolical Masonry. They contain nothing in their teaching but what Mahommedan, Christian, Jew, Buddhist, Brahmin, or Parsee may alike acknowledge." Until Yarker's death in 1913, there was never more than a total of 300 members.
Degrees
The Rite of Memphis confers a set of degrees, numbered from 4° through 32°:
First Series: Chapter
Class I: Intro
1° – Entered Apprentice
2° – Companion
3° – Master Mason
Class II: College
4° – Discreet Master
5° – Sublime Master
6° – Knight of the Sacred Arch
7° – Knight of the Secret Vault
Class III: Chapter
8° – Knight of the Sword
9° – Knight of Jerusalem
10° – Knight of the Orient
11° – Knight of the Rose Croix
Second Series: Senate
Class IV: Senate
12° – Knight of the Red Eagle
13° – Knight of the Temple
14° – Knight of the Tabernacle
15° – Knight of the Serpent
16° – Knight Sage of Truth
17° – Knight Hermetic Philosopher
Class V: Areopagus
18° – Knight Kadosh
19° – Knight of the Royal Mystery
20° – Knight Grand Inspector
Third Series: Sublime Council
Class VI: Consistory
21° – Grand Installator
22° – Grand Consecrator
23° – Grand Eulogist
24° – Patriarch of Truth
25° – Patriarch of the Planispheres
26° – Patriarch of the Vedas
Class VII: Council
27° – Patriarch of Isis
28° – Patriarch of Memphis
29° – Pontiff of the Mystic City
30° – Perfect Pontiff, Sublime Master of the Great Work
Official
Grand Tribunal
31° – Grand Defender
32° – Prince of Memphis
33° – Grand Sovereign
Bibliography
Notes
References
Prescott, Andrew.
“Ancient and Primitive Rite” enters the record as masonic Rite. Crown Archives preserves that source wording while asking what Ancient, Primitive and Rite can confirm, complicate or overturn.
Why this record matters
“Ancient and Primitive Rite” is worth following because a concise public description often conceals a longer documentary argument. Here, Ancient, Primitive and Rite provides the most credible route into that argument.
Named sources, stable identifiers and responsible institutions provide the strongest route from overview to verifiable evidence. The source revision retrieved here is dated Mar 18, 2026. The linked authority identifier is Q4752942. None of the 0 selected statements returned an explicit reference. The first chronological checks are 1860, 1881, 1871 and 1900.
A concise general-reference account can conceal disagreements about scope, terminology or the weight assigned to individual sources. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.
How to read it
Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.
- Subject orientation
- Search vocabulary
- Locating named sources
The closest primary source, responsible institution and strongest cited specialist reference.
Three-step research path
- Establish the record: confirm the title “Ancient and Primitive Rite”, its source revision and the description used here.
- Expand the search: follow Ancient and Primitive Rite primary sources, Ancient and Primitive Rite archive and Ancient research across catalogues and specialist indexes.
- Test the account: compare the strongest cited source with the responsible institution’s current record and note any disagreement.
Questions for further research
- Which source most directly establishes the central claim about “Ancient and Primitive Rite”?
- Which cited source is closest to the event, object or claim?
- Which institution is responsible for the underlying evidence?
Search terms from this dossier
This entry incorporates text from “Ancient and Primitive Rite” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.