Alexander the Great in Arabic tradition
Open-knowledge reference entry
Alexander the Great was the king of the Kingdom of Macedon and the founder of an empire that stretched from Greece to northwestern India. Legends surrounding his life quickly sprung up soon after his own death. His predecessors represented him in their coinage as the son of Zeus Ammon, wearing what would become the Horns of Alexander as originally signified by the Horns of Ammon. Legends of Alexander's exploits coalesced into the third-century Alexander Romance which, in the premodern period, went through over one hundred recensions, translations, and derivations and was translated into almost every European vernacular and every language of the Islamic world. After the Bible, it was the most popular form of European literature. It was also translated into every language from the Islamicized regions of Asia and Africa, from Mali to Malaysia.
The first appearance of Alexander traditions in Arabic literature occurs in the first extant Arabic book, the Quran, in its description of Dhu al-Qarnayn. Alexander was widely believed to be Dhu al-Qarnayn, and this identification is found in some of the earliest texts which discuss this, like the biography of Muhammad by Ibn Ishaq and the commentary on the Quran by Muqatil ibn Sulayman. Likewise, Alexandrian texts feature among the earliest known texts translated from other languages into Arabic, such as the Rasāʾil Arisṭāṭālīsa ilāʾl-Iskandar (The Letters of Aristotle to Alexander or the Epistolary Romance), consisting of a set of apocryphal letters meant to confirm Alexander's reputation as a wise ruler produced during the reign of Hisham ibn Abd al-Malik (r. 724–743) from sources originally in Greek.
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