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Ahimelech

Biblical character; priest at Nob (1 Samuel)

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General referenceInterpretive dossier study · Crown Archives visual atlas
Record originEnglish Wikipedia
Text licenseCC BY-SA 4.0
Source revisionMar 12, 2026
Entity authorityQ400257
Source-derived summary

Ahimelech (Hebrew: אֲחִימֶלֶך ʾĂḥīmeleḵ, "brother of a king") was an Israelite priest and served as the grand priest of the town of Nob. In the Book of Samuel, he was described as the son of Ahitub and father of Abiathar (1 Samuel 22:20–23), but described as the son of Abiathar in 2 Samuel 8:17 and in four places in 1 Chronicles. He descended from Aaron's son Ithamar and the High Priest of Israel Eli. In 1 Chronicles 18:16 his name is Abimelech according to the Masoretic Text, and is probably the same as Ahiah (1 Samuel 14:3, 18).

Relation to David

He was the twelfth High Priest, and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (1 Samuel 21:1–9). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then the king commanded that he, with the other priests who stood beside him, 86 in all, should be slain with his family. This sentence was carried into execution by Doeg in a cruel manner (1 Samuel 22:9–23). Possibly Abiathar had a son also called Ahimelech, or the two names, as some think, may have been accidentally transposed in 2 Samuel 8:17; 1 Chronicles 18:16, marg.; 24:3, 6, 31.

Interpretation

Ahimelech's death was seen as a partial fulfilment of the curse on the House of Eli – that none of Eli's male descendants would live to old age; the other part of the curse on the House of Eli – that the priesthood would pass out of his descendants (1 Samuel 2:27–36)– was fulfilled when Abiathar was deposed from the office of High Priest.

Editorial summary

“Ahimelech” enters the record as biblical character; priest at Nob (1 Samuel). Crown Archives preserves that source wording while asking what Ahimelech, Biblical and character can confirm, complicate or overturn.

Editorial reviewA concise reference frame for defining the subject, testing terminology and identifying the institution closest to the evidence. The current 290-word lead offers orientation but no explicit four-digit date, so chronology should not be assumed. The selected authority fields contribute no independent date. Its strongest next move is a source search built around Ahimelech, Biblical and character.
Editorial analysis

Why this record matters

“Ahimelech” is worth following because a concise public description often conceals a longer documentary argument. Here, Ahimelech, Biblical and character provides the most credible route into that argument.

Evidence profile

Vocabulary and entity names are the principal evidence signals here, because they determine the precision of every later search. The source revision retrieved here is dated Mar 12, 2026. The linked authority identifier is Q400257. VIAF identifies the subject as 21147266863835482300. None of the 2 selected statements returned an explicit reference.

Critical limits

A concise general-reference account can conceal disagreements about scope, terminology or the weight assigned to individual sources. The source lead contains qualifying language; that uncertainty should survive quotation, summary and reuse. Authority statements aid reconciliation but still require their own references, qualifiers and ranks to be checked.

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Use the entry as an orientation point, then follow its citations and revision history. Names, dates and institutional relationships should be checked against the original record.

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Source & attribution

This entry incorporates text from Ahimelech” on English Wikipedia. Contributors are listed in the page history. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License. Selected authority identifiers and statements are retrieved from Wikidata under CC0; their references and qualifiers remain part of the verification path.